SHAWORDS

A fourth way in which suicide is criticized is by claiming that it is — David Benatar

"A fourth way in which suicide is criticized is by claiming that it is a cowardly act. The idea is that the person who kills himself lacks the courage to face life’s burdens and thus “takes the easy way out.” Courage, on this view, requires standing one’s ground in the face of life’s adversities and bearing them with fortitude. One way to respond to this criticism is to deny that accepting life’s burdens is always courageous. This will seem odd to those who have a crude conception of courage according to which the unswerving, fearless response to adversity is always courageous. More sophisticated accounts of courage, however, recognize that a steely response may sometimes be a failing. This is what lies behind the adage that sometimes “discretion is the better part of valor.” On the more sophisticated views, too much bravado ceases to be courageous and is instead foolhardiness or even foolishness. Once we recognize that courage should not be confused with its simulacra, the possibility arises that some of life’s burdens may be so great and the point of bearing them so tenuous that enduring them further is not courageous at all and may even be foolish."
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David Benatar
David Benatar
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David Benatar is a South African philosopher, academic, and author. He is best known for his work in moral philosophy and for advancing the position of antinatalism, the view that coming into existence is a serious harm. He is the author of Better Never to Have Been: The Harm of Coming into Existence (2006), in which he argues that procreation is always morally wrong because it imposes harm by bri

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"A few of my critics have claimed that I am committed to the desirability of suicide and even speciecide. They clearly intend this as a reductio ad absurdum of my position. However, I considered the questions of suicide and speciecide in Better Never to Have Been and argued that these are not implications of my view. First, it is possible to think that both coming into existence is a serious harm and that death is (usually) a serious harm. Indeed, some people might think that coming into existence is a serious harm in part because the harm of death is then inevitable."
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David Benatar
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"Creating new people, by having babies, is so much a part of human life that it is rarely thought even to require a justification. Indeed, most people do not even think about whether they should or should not make a baby. They just make one. In other words, procreation is usually the consequence of sex rather than the result of a decision to bring people into existence. Those who do indeed decide to have a child might do so for any number of reasons, but among these reasons cannot be the interests of the potential child. One can never have a child for that childs sake."
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David Benatar
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"Assuming that each couple has three children, an original pairs cumulative descendants over ten generations amount to 88,572 people. That constitutes a lot of pointless, avoidable suffering. To be sure, full responsibility for it all does not lie with the original couple because each new generation faces the choice of whether to continue that line of descendants. Nevertheless, they bear some responsibility for the generations that ensue. If one does not desist from having children, one can hardly expect ones descendants to do so."
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David Benatar