After Akbar’s death, Islamization was gradually revived during the sub — Jahangir

"Whatever Jahangir’s personal shortcomings might have been, he was, to a majority of his subjects, a good Muslim. Only a Muslim could have desecrated the temple at Kangra, destroyed idols and temples at Pushkar and in Mewar, upheld the true law by preventing the conversion of Qutub and his companion to Hinduism, stopped the conversion of Muslim girls by marriage to Hindus in Rajauri, ordered a simple translation of the Quran and supported the whole structure of a Muslim state. ... In short, Jahangir ordinarily continued Akbar’s toleration. He experimented in the simultaneous maintenance of several religions by the State. ... With all this, Jahangir sometimes acted as protector of the true faith rather than as the king of a vast majority of non-Muslims. Departures, however slight, from Akbar’s wide outlook had begun."

"According to Intikhab-I Jahangir Shahi, when Jains in Gujarat built splendid temples, attracting many devotees, ‘Emperor Jahangir ordered them to be banished from the country and their temples to be demolished. Their idols were thrown down on the uppermost step of the mosque, so that it might be trodden upon’ by Muslim worshippers."

"“In Hindustan, especially in the province of Sylhet, which is a dependency of Bengal, it was the custom for the people of those parts to make eunuchs of some of their sons and give them to the governor in place of revenue (mal-wajibi)… This custom by degrees has been adopted in other provinces and every year some children are thus ruined and cut off from procreation. This practice has become common.”"

"I made prisoners of five lacs of men and women and sold them. They all became Muhammadans. From their progeny there will be crores by the day of judgement."

"To the Munares of dead mens heads made bv Abdulla Ckaun [’Abdull’ah Khaan] are added since our comeinge this way by Furzand Ckaun [Farzand Khaan] about 60 more with 35 or 40 heads a peece, lately killed"

"At Jahangir’s accession, the Muslim theologians, who had not been pleased very much with Akbar’s attempt at secularizing the State, seem to have tried to win back their lost influence, Mulla Shah Ahmad, one of the greatest religious leaders of the age, wrote to various court dignitaries exhorting them to get this state of things altered in the very beginning of the reign because otherwise it would be difficult to accomplish anything later on. His efforts seem to have been successful to some extent. Jahangir gave orders to Shaikh Farid to submit to him names of four scholars who should see that nothing that was against the Shariat should take place. Here was the rub. Mulla Ahmad protested to Shaikh Farid that this would not work. No four scholars would ever agree. He suggested therefore that only one scholar be appointed for the purpose. Nothing however seems to have come out of this suggestion. The orthodox seem to have greater faith in Jahangir than in his father. He was said to be less favourably inclined to the Hindus, and, the Muslims in general were asked to make persistent efforts to wean him away from Hindu customs and ceremonies."