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Although they look remarkable and entirely unpredictable, in fact thes — Synchronicity

"Although they look remarkable and entirely unpredictable, in fact these events are to be expected. No mysteries are required to explain them—no superstitions, no miracles, no gods, no supernatural interventions or psychic powers, no synchronicity, seriality, morphic resonance, or any of the host of other imaginary imps. All that’s needed are the basic laws of probability."
Synchronicity
Synchronicity
Synchronicity
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Synchronicity is a concept introduced by Carl Jung, founder of analytical psychology, to describe events that coincide in time and appear meaningfully related, yet lack a discoverable causal connection. Jung held that this was a healthy function of the mind, although it can become harmful within psychosis.

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"As they entered the house intending to remove the unfortunate man against his will to a clinic, the lamp in the corridor shattered with a bang, so that suddenly they were all standing in darkness in the midst of the broken glass. The patient saw clearly that what had happened was a supernatural sign: just as the sun grew dark when Christ was crucified, this event was to him a confirmation that he was a savior who was being unjustly arrested. We, on the other hand, would say that he had projected his delusion into the event. Thus the synchronistic phenomenon, in itself meaningful, was instead covered up by a projection. To a person with normal consciousness the "meaning" of the occurrence would be quite different. A lamp, in contrast to the sun, is not a cosmic principle but an appliance invented by man; it usually symbolizes ego-consciousness in dreams and fantasies. The meaning of the unusual event would then more probably be expressed thus: In the moment of intense agitation caused by his imminent arrest the patients ego-consciousness was shattered and a mental blackout resulted. The patient, however, could not grasp this meaning.[...] Hence synchronistic events occur with conspicuous frequency at such times (although they also occur with normal people when an archetype is activated)."
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"In order for the diverse events of our lives to be interwoven as intricately and artfully as synchronicity implies, there would seem to be a regulating intelligence underlying our world, a central principle organizing all of its elements like notes in a grand symphony of meaning… One needn’t think of this as involving a bearded, anthropomorphic deity on a heavenly throne somewhere, of course. The Neoplatonist philosopher Plotinus referred to this transcendent principle simply as the One, while the Buddhists speak of Big Mind, and the mystic geometers of old described a circle whose center was everywhere but whose circumference was nowhere.’ Whatever labels or terms one prefers, the phenomenon of synchronicity hints at a coordinating agency of unimaginable scope and subtlety whereby all the coincidences and correspondences of the world coalesce as if threads in a grand design, and within which our lives are holoscopically nested. Seen in this way, the synchronistic event can be seen as affording us a passing sideways glance, as if through a glass darkly, into the mind of God."
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"But I have come across quite a number of cases where it was most astounding to find that two causal chains happened at the same time, but independent of each other, so that you could say they had nothing to do with each other. It’s really quite clear. For instance, I speak of a red car and at that moment a red car comes here. Now I haven’t seen the red car, because it wasn’t possible; it was hidden behind the building until just this moment when it suddenly appeared. Now many would say that this is an example of mere chance, but the Rhine experiment proves that these cases are not mere chance. Now it would be superstitious and false to say, “This car has appeared because here were some remarks made about a red car; it is a miracle that a red car has appeared.” It is not a miracle; it is just chance — but these chances happen more often than chance allows. That shows that there is something behind it."
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"While Freud was going on this way, I had a curious sensation. It was as if my diaphragm were made of iron and were becoming red-hot -- a glowing vault. And at that moment there was such a loud report in the bookcase, which stood right next to us, that we both started up in alarm, fearing the thing was going to topple over on us. I said to Freud: There, that is an example of a so-called catalytic exteriorization phenomenon. Oh come, he exclaimed. That is sheer bosh. It is not, I replied. You are mistaken, Herr Professor. And to prove my point I now predict that in a moment there will be another such loud report! Sure enough, no sooner had I said the words that the same detonation went off in the bookcase. To this day I do not know what gave me this certainty. But I knew beyond all doubt that the report would come again. Freud only stared aghast at me. I do not know what was in his mind, or what his look meant. In any case, this incident aroused his distrust of me, and I had the feeling that I had done something against him. I never afterward discussed the incident with him."
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