And as for the close connection between philosophy and poetry, we can — Josef Pieper

"It should now be clear that "wonder" and philosophizing are connected with each other in a more essential sense than may at first appear in the statement, "Philosophy begins in wonder." For wonder is not merely the beginning, in the sense of initium, the first stage or phase of philosophy. Rather, wonder is the beginning in the sense of the "principle" (principium), the abiding, ever-intrinsic origin of philosophizing. It is not true to say that the philosopher, insofar as he philosophizes, ever "emerges from his wonder" — if he does depart from his state of wonder, he has ceased to philosophize."

"To philosophize (we have already asked, What empowers the philosophical act to transcend the working-world?) — to philosophize means to take a step outside of the work-a-day world into the vis-à-vis de lunivers. It is a step which leads to a kind of "homeless"-ness: the stars are no roof over the head. It is a step, however, that constantly keeps open its own retreat, for the human being cannot live long in this way."

"Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation. The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil ones inclusion in the world, in an extraordinary manner, different from the everyday. The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil."

"We can begin, like the Scholastic masters, with an objection: videtur quod non … "It seems not to be true that ..." And this is the objection: a time like the present [i.e., a few years after the Second World War, in Germany] seems, of all times, not to be a time to speak of leisure. […] That is no small objection. But there is also a good answer to it. […] For, when we consider the foundations of Western European culture (is it, perhaps, too rash to assume that our re-building will in fact be carried out in a "Western" spirit? Indeed, this and no other is the very assumption that is at issue today), one of these foundations is leisure. We can read it in the first chapter of Aristotles Metaphysics. And the very history of the meaning of the word bears a similar message. The Greek word for leisure (σχολή) is the origin of Latin scola, German Schule, English school. The names for the institutions of education and learning mean "leisure."

"Not only the Greeks in general — Aristotle no less than Plato — but the great medieval thinkers as well, all held that there was an element of purely receptive "looking," not only in self-perception but also in intellectual knowing or, as Heraclitus said, "Listening-in to the being of things." The medievals distinguished between the intellect as ratio and the intellect as intellectus. Ratio is the power of discursive thought, of searching and re-searching, abstracting, refining, and concluding [cf. Latin dis-currere, "to run to and fro"], whereas intellectus refers to the ability of "simply looking" (simplex intuitus), to which the truth presents itself as a landscape presents itself to the eye."

"Worship itself is a given — or it does not exist at all."

"If it fulfills our hopes, this center will be, at once, a symbol and a reflection and a hope. It will symbolize our belief that the world of creation and thought are at the core of all civilization. Only recently in the White House we helped commemorate the 400th anniversary of Shakespeare. The political conflicts and ambitions of his England are known to the scholar and to the specialist. But his plays will forever move men in every corner of the world. The leaders that he wrote about live far more vividly in his words than in the almost forgotten facts of their own rule. Our civilization, too, will largely survive in the works of our creation. There is a quality in art which speaks across the gulf dividing man from man and nation from nation, and century from century. That quality confirms the faith that our common hopes may be more enduring than our conflicting hostilities. Even now men of affairs are struggling to catch up with the insights of great art. The stakes may well be the survival of civilization. The personal preferences of men in government are not important--except to themselves. However, it is important to know that the opportunity we give to the arts is a measure of the quality of our civilization. It is important to be aware that artistic activity can enrich the life of our people, which really is the central object of Government. It is important that our material prosperity liberate and not confine the creative spirit."

"James Burford, collier and fitter, was the oldest soldier of all. When I first spoke to him in the trenches, he said: "Excuse me, sir, will you explain what this here arrangement is on the side of my rifle?" "Thats the safety catch. Didnt you do a musketry-course at the depôt?" "No, sir, I was a re-enlisted man, and I spent only a fortnight there. The old Lee-Metford didnt have no safety-catch." I asked him when he had last fired a rifle. "In Egypt in 1882," he said. "Werent you in the South African War?" "I tried to re-enlist, but they told me I was too old, sir... My real age is sixty-three."

"‘Gerrard is an excellent player, absolutely world-class. If I was a manager, everywhere I went I would buy Steven Gerrard. ‘He is what Brazil needs, because he is always looking forward and has a big heart. ‘Two years ago I saw Gerrard play and then I saw him in Tokyo in a game against Sao Paulo. I said then that Gerrard is a great player. To me he is one of the best midfielders in the world. He is an excellent player.’"

"General Franco made it clear that Spain could enter the war only when England was about ready to collapse."

"Canada is a filthy country run by fags, which has Draconian laws making it a crime to preach the Gospel there. All of these cowardly kissy-poo preachers who telecast their milquetoast sermons into Canada have to edit out every single word critical of fags -- snip, snip, snip -- or the fag officials of Canada will arrest and criminally prosecute the Canadian affiliates, and shut down their stations! Theres no freedom of speech in Canada. Theres no freedom of religion in Canada. It is against the law to read the Bible in Canada."

"Ah well, towards happiness others will lead me With their tresses knotted to the horns of my brow: You know, my passion, that purple and just ripe, The pomegranates burst and murmur with bees; And our blood, aflame for her who will take it, Flows for all the eternal swarm of desire."