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[C]onsent and bodily integrity have been equally key to the criminaliz — Bodily integrity

"[C]onsent and bodily integrity have been equally key to the criminalization and decriminalization of abortion and adultery, as well as to more broadly defined discussions of gender and citizenship. As Drucilla Cornell has argued with respect to the conditions necessary “ to transform ourselves into individualize beings who can participate in public and political life as equal citizens,” only “1) bodily integrity, differentiation of oneself from others, and 3) the protection of the imaginary domain itself” are sufficient for full, equal political participation. Bodily integrity and consenting individualism, in other words, are for Cornell central to overcoming the gender hierarchy implicit in post-Enlightenment conceptions of citizenship. But they are also, as I mentioned above, central to supplanting political space with biopolitical space, to exploding the classical-juridical categories of citizenship and to rendering them a largely meaningless. I will elaborate on this argument more fully in the following chapters, for for now I would like to sketch three analyses of the consent/bodily integrity formula that point to a significant transformation in the relationship between sexual and reproductive identity on the one hand and political identity on the other. The first of these analyses suggests that sexual and reproductive legislation has been instrumental to the formulation of lawless space. The second suggests that that the citizens who inhabit this space are subject, in the name of security or even national security, to a constant, intense, and intimate regulation of every aspect of their biological lives-that sexual and reproductive legislation is promulgated precisely for the purposes of this regulation. The third suggests more broadly that the consent/bodily integrity formula itself has produced a situation in which citizens can be known only biologically and sexually, and that juridical status alone I irrelevant to contemporary politics."
[C]onsent and bodily integrity have been equally key to the criminalization and decriminalization of abortion and adulte
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Bodily integrity
Bodily integrity
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Bodily integrity is the inviolability of the physical body and emphasizes the importance of personal autonomy, self-ownership, and self-determination of human beings over their own bodies. In the field of human rights, violation of the bodily integrity of another is regarded as an unethical infringement, intrusive, and possibly criminal.

About Bodily integrity

Bodily integrity is the inviolability of the physical body and emphasizes the importance of personal autonomy, self-ownership, and self-determination of human beings over their own bodies. In the field of human rights, violation of the bodily integrity of another is regarded as an unethical infringement, intrusive, and possibly criminal.

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"Security of Person. The right to live in safety underscores women’s right not to be subjected to physical, sexual, or emotional violence inside or outside the home, either by private individuals or by people acting on the part of the state. Sexual harassment of women prisoners, or the use of rape as a form of torture, are examples of state-sponsored violations of Bodily Integrity. Participants in the working session highlighted the issue of strip searching by security forces in Northern Ireland as a major area of concern in this regard. It was also stated that the right to Bodily Integrity and security of person includes mental integrity, that is, freedom from mental and psychological abuse."
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Bodily integrity
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"Scholars such as Catharine MacKinnon and Jean L. Cohen, arguing on separate sides of the US abortion-rights-as-privacy-rights debate, have likewise suggested the inherently spatial dimensions of the rhetoric surrounding bodily integrity-even if they have not effectively problematized these dimensions in the way that Scarry and Hyde have. In another context, Luise White has critiqued the neo-colonial implications “lurking behind western notions of bodily integrity,” arguing that “stories of body parts, hearts, doctors and border crossings are not only a debate about the vulnerability of African bodies, but about the vulnerability of African borders, and about the language of individual rights that protects bodies and undermines borders.” Like so many other aspects of the “global” rights rhetoric that reinforces the borders surrounding European and North American political space, in other words, the right to bodily integrity likewise produces a porous, permeable boundary around nation states int her rest of the world. The point to be made here, however, is simply that the linkage between modern notions of bodily integrity and modern notions of political space-be it the space enclosed by sovereign, national boundaries, the “public sphere,” the arena of the “private,” or colonized space constantly in flux-is one that has been developing over a number of years. Crimes against bodily integrity are about a physically defined political trespass. They involve a biological undermining of sovereign boundaries, the public sphere, or the domain of the private."
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Bodily integrity