SHAWORDS

He spoke in a low weak voice. God is dead, Peter understood him to say — Mary McCarthy

"He spoke in a low weak voice. God is dead, Peter understood him to say. Peter sat up. I know that, he protested. And you didnt say that anyway. Nietzsche did. He felt put upon, as though by an impostor. Kant smiled. Yes, Nietzsche said that. And even when Nietzsche said it, the news was not new, and maybe not so tragic after all. Mankind can live without God. I agree, said Peter. Ive always lived without him. No, what I say to you is something important. You did not hear me correctly. Listen now carefully and remember. Again he looked Peter steadily and searchingly in the eyes. Perhaps you have guessed it. Nature is dead, mein Kind [my child]."
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Mary McCarthy
Mary McCarthy
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"Combativeness was, I suppose, the dominant trait in my grandmother’s nature. An aggressive churchgoer, she was quite without Christian feeling; the mercy of the Lord Jesus had never entered her heart. Her piety was an act of war against the Protestant ascendancy […] articles attacking birth control, divorce, mixed marriages, Darwin and secular education were her favourite reading. The teachings of the Church did not interest her, except as they were a rebuke to others […] The extermination of Protestantism, rather than spiritual perfection, was the boon she prayed for."
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Mary McCarthy
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"It struck her that becoming a Trotskyite had merely given him one more thing to be snobbish about. He now looked down his nose at Stalinists, progressives, and New Dealers, as well as on the middle class and the moneyed elements, whom he had always derided. Some of his worst prejudices, she told him, scolding, were being reinforced by his new adherence. For example, coming from Massachusetts, he had a plaintive aversion to the Irish, and he was elated to hear that Marx had called the Irish the bribed tools of imperialism. Look at that bribed tool of imperialism! he would whisper, of the poor policeman on the beat."
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"Even if we end terror and even if we eliminate tension, even if we reduce arms and restrict conflict, even if peace were to come to the nations, we would turn from this struggle only to find ourselves on a new battleground as filled with danger and as fraught with difficulty as any ever faced by man. For many of our most urgent problems do not spring from the cold war or even from the ambitions of our adversaries. These are the problems which will persist beyond the cold war. They are the ominous obstacles to mans effort to build a great world society--a place where every man can find a life free from hunger and disease-a life offering the chance to seek spiritual fulfillment unhampered by the degradation of bodily misery."
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Lyndon B. Johnson