How, precisely, do you define a police state? Is it the number of poli — Derrick Jensen

"Ive never written this before in public, but my first thought on September 11 when I heard someone was attacking the World Trade Center is, Ah, so now it begins. Someone is finally fighting back. Given the terror that the United States routinely inflicts on people (including nonhumans, of course) the world over (and of course now a couple of years later the United States calls these programs of systematic terror Shock and Awe), Im surprised it didnt happen long ago. The poor have been very patient and long suffering, more patient and long suffering than anyone could ever expect. That is what I thought."

"Jeanette [Armstrong, "a traditional Okanagan Indian"] said, Attitudes about the species communication are the primary difference between western and indigenous philosophies. Even the most progressive western philosophers still generally believe that listening to the land is a metaphor. She paused, then continued emphatically, Its not a metaphor. Its how the world is."

"I am in this same river. I cant much help it. I admit it: Im racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And Im misogynistic. I admit that, too. Im a shitty cook, and a worse house cleaner, probably in great measure because Ive internalized the notion that these are womans work. Of course, I never admit thats why I dont do them: I always say I just dont much enjoy those activities (which is true enough; and its true enough also that many women dont enjoy them either), and in any case, Ive got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes."

"If we wish to stop the atrocities, we will need to understand and change the social and economic conditions that cause them."

"I would say that when hope dies, action begins."

"We are members of the most destructive culture ever to exist. Our assault on the natural world, on indigenous and other cultures, on women, on children, on all of us through the possibility of nuclear suicide and other means--all these are unprecedented in their magnitude and ferocity."

"In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all."

"I say this to you because we Spaniards are a forgetful people, because we are used to living for the moment, because we do not look back, because we do not know how to see the chain of heroes, because we do not contemplate the sum of sacrifices."

"Sharon Tate was my best friend. Once, we were roommates. She introduced me to my husband. She was the godmother to my baby daughter who is named for her. In the six years time that I knew her, she never said an unkind word about anyone."

"Long time to see. (VS: Tapion)"

"Most mathematicians prove what they can, von Neumann proves what he wants." Once in a discussion about the rapid growth of mathematics in modern times, von Neumann was heard to remark that whereas thirty years ago a mathematician could grasp all of mathematics, that is impossible today. Someone asked him: "What percentage of all mathematics might a person aspire to understand today?" Von Neumann went into one of his five-second thinking trances, and said: "About 28 percent."

"Children must be free to think in all directions irrespective of the peculiar ideas of parents who often seal their childrens minds with preconceived prejudices and false concepts of past generations. Unless we are very careful, very careful indeed, and very conscientious, there is still great danger that our children may turn out to be the same kind of people we are."