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I am a skeptic about everything, including God and atheism. I am not c — Agnosticism

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"I am a skeptic about everything, including God and atheism. I am not certain about issues of cosmology. Sometimes I believe that our universe is the result of random forces. Other times I believe that there must be some order or purpose, though I do not begin to understand what or who it could be. I do not expect that these cosmic doubts will ever be resolved in my mind. I am more certain that the miraculous stories that form the basis of most religious beliefs are myths. Yet I respect the Bible and enjoy reading and teaching it. Indeed, I find it even more fascinating as a human creation than as a divine revelation. I consider myself a committed Jew, but I do not believe that being a Jew requires belief in the supernatural. When I attend synagogue, as I often do, or conduct Sabbath, Passover, or Chanukah services at home, I recite prayers. I am comfortable with these apparent contradictions. I am part of a long tradition that links to my heritage through the words and melodies of prayer. Indeed, it is while praying that I experience my greatest doubts about God, and it is while looking at the stars that I make the leap of faith. But it is not faith in the empirical truths of religious stories or in the authority of hierarchical religious organizations. If there is a governing force, He (or She or It) is certainly not in touch with those who purport to be speaking on His behalf."
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Agnosticism
Agnosticism
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Agnosticism is a position that questions the existence of God or the divine. On a psychological level, it is a personal attitude that suspends judgment, withholding both belief and disbelief. In philosophy, agnosticism is often treated as a general claim stating that God's existence is unknown or unknowable. In the broadest sense, agnosticism is not restricted to theology and can also express skep

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"As a matter of fact agnosticism is a theory of knowledge: it is defined as that theory of knowledge which ends in doubt, or disbelief of some or all of the powers of knowing possessed by the human mind. In a word, it is the opposite to gnosticism. Gnosticism attributed to the human mind a greater power of knowing than it actually possessed. Agnosticism denies to the human mind a power of attaining knowledge which it does possess. It is important to remember that agnosticism, as such, is a theory about knowledge and not about religion. This fact is frequently overlooked and the probe of empiric test confined illegitimately to the sphere of religious knowledge."
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"Each person, then, is subject to two quite different requirements in connection with any proposition he considers: (1) he should try his best to bring it about that if that proposition is true then he believe it; and (2) he should try his best to bring it about that if that proposition is false then he not believe it. Each requirement by itself would be quite simple: to fulfill the first, our purely intellectual being could simply believe every proposition that comes along; to fulfill the second, he could refrain from believing any proposition that comes along. To fulfill both is more difficult. If he had only the second requirement—that of trying his best to bring it about that if a proposition is false then he not believe that proposition—then he could always play it safe and never act at all, doxastically. But sometimes more than just playing it safe is necessary if he is also to fulfill the first requirement: that of trying his best, with respect to the propositions he considers, to believe the ones that are true."
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"Most mathematicians prove what they can, von Neumann proves what he wants." Once in a discussion about the rapid growth of mathematics in modern times, von Neumann was heard to remark that whereas thirty years ago a mathematician could grasp all of mathematics, that is impossible today. Someone asked him: "What percentage of all mathematics might a person aspire to understand today?" Von Neumann went into one of his five-second thinking trances, and said: "About 28 percent."
John von NeumannJohn von Neumann