Indeed, let us be frank about it. Most of our people have never had it — Harold Macmillan

"Forever poised between a cliché and an indiscretion."

"It is very common with individuals or estates when they run into financial difficulties, to find that they have to sell some of their assets. First, the Georgian silver goes, then all that nice furniture that used to be in the saloon. Then the Canalettos go."

"Id like that translated, if I may."

"Nonsense, there are no clubs around Victoria."

"This divide between the American and British attitudes to diplomacy was not absolute, of course. Diplomats on both sides were skeptical about letting their leaders loose at the summit, and not all Americans believed that dialogue with the Soviets was pointless. But Republican exploitation of the Cold War and of the Yalta myths made it particularly difficult for U.S. policymakers to show much flexibility in the 1950s, whatever their inclinations. Consequently the initiative for summitry tended to come from Europe. On the Western side in the late 1950s it was Harold Macmillan, the British prime minister, who made the run for a summit— rather surprisingly, it might seem, considering his past. In 1938 he had been one of the few Tory opponents of Munich. He felt Yalta had been “a failure and a disaster” because “in an atmosphere of fervid rush and hurry, vast decisions were reached in a few crowded days.” And he noted in his diary in February 1957, weeks after taking office: “I am said to have lost touch with public opinion in England because I have not already set out for Moscow to see Khrushchev. All this is pure Chamberlainism. It is raining umbrellas.” But, as Churchill once observed, “how much more attractive a top-level meeting seems when one has reached the top!” Once into his stride as premier, Macmillan saw the political benefits of summitry and in February 1959 he contrived a personal visit to Moscow. Politically the trip was a great success, helping Macmillan win an election by a landslide later that year. But Britain, like France, was no longer a serious presence at the top table. The real momentum for a summit in the late 1950s came not from Western capitals but from the Kremlin."

"We must rely on the power of the nuclear deterrent or we must throw up the sponge. (1957)Force V: The history of Britains airborne deterrent, by Andrew Brookes. Janes Publishing Co Ltd; First Edition 1 Jan. 1982, , p.69."

"In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all."

"The first thing I remember about the world — and I pray that it may be the last — is that I was a stranger in it. This feeling, which everyone has in some degree, and which is, at once, the glory and desolation of homo sapiens, provides the only thread of consistency that I can detect in my life."

"Jewish custom, which traces descent solely from the mother, is more sensible and more discreet. Our own lawgivers cant accept the fact that there are many things in family life that are best kept shrouded in mystery."

"One makes mistakes; that is life. But it is never a mistake to have loved."

"If it fulfills our hopes, this center will be, at once, a symbol and a reflection and a hope. It will symbolize our belief that the world of creation and thought are at the core of all civilization. Only recently in the White House we helped commemorate the 400th anniversary of Shakespeare. The political conflicts and ambitions of his England are known to the scholar and to the specialist. But his plays will forever move men in every corner of the world. The leaders that he wrote about live far more vividly in his words than in the almost forgotten facts of their own rule. Our civilization, too, will largely survive in the works of our creation. There is a quality in art which speaks across the gulf dividing man from man and nation from nation, and century from century. That quality confirms the faith that our common hopes may be more enduring than our conflicting hostilities. Even now men of affairs are struggling to catch up with the insights of great art. The stakes may well be the survival of civilization. The personal preferences of men in government are not important--except to themselves. However, it is important to know that the opportunity we give to the arts is a measure of the quality of our civilization. It is important to be aware that artistic activity can enrich the life of our people, which really is the central object of Government. It is important that our material prosperity liberate and not confine the creative spirit."

"I did not go to join Kurtz there and then. I did not. I remained to dream the nightmare out to the end, and to show my loyalty to Kurtz once more. Destiny. My destiny! Droll thing life is — that mysterious arrangement of merciless logic for a futile purpose. The most you can hope from it is some knowledge of yourself — that comes too late — a crop of unextinguishable regrets. I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable grayness, with nothing underfoot, with nothing around, without spectators, without clamor, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid skepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be. I was within a hairs-breadth of the last opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say. This is the reason why I affirm that Kurtz was a remarkable man. He had something to say. He said it. Since I had peeped over the edge myself, I understand better the meaning of his stare, that could not see the flame of the candle, but was wide enough to embrace the whole universe, piercing enough to penetrate all the hearts that beat in the darkness. He had summed up — he had judged. The horror! He was a remarkable man. After all, this was the expression of some sort of belief; it had candor, it had conviction, it had a vibrating note of revolt in its whisper, it had the appalling face of a glimpsed truth — the strange commingling of desire and hate."