"It is important to understand just what properties of language were most striking to Descartes and his followers. The discussion of what I have been calling “the creative aspect of language use” turns on three important observations. The first is that the normal use of language is innovative, in the sense that much of what we say in the course of normal language use is entirely new, not a repetition of anything that we have heard before and not even similar in pattern – in any useful sense of the terms “similar” and “pattern” – to sentences or discourse that we have heard in the past. This is a truism, but an important one, often overlooked and not infrequently denied in the behaviorist period of linguistics to which I referred earlier, when it was almost universally claimed that a person’s knowledge of language is representable as a stored set of patterns, overlearned through constant repetition and detailed training, with innovation being at most a matter of “analogy.”"
Avram Noam Chomsky is an American intellectual, philosopher, linguist, political activist, and social critic. Sometimes called "the father of modern linguistics", Chomsky is also a major figure in analytic philosophy and one of the founders of the field of cognitive science. He is a laureate professor of linguistics at the University of Arizona and an institute professor emeritus at the Massachuse
"If you look at the American armys counterinsurgency literature (a lot of which is now declassified), it begins with an analysis of the German experience in Europe, written with the cooperation of Nazi officers. Everything is described from the point of view of the Nazis-which techniques for controlling resistance worked, which ones didnt. With barely a change, that was transmuted into American counterinsurgency literature."
"...the incompetence of intelligence agencies is legendary.... Just take Vietnam.... In the late 1940s, the United States was kind of unclear about which side to support.... In the case of Indochina, for whatever reason, they decided at one point to support France in its reconquest of Indochina. Well, at that point, essentially orders went to the U.S. intelligence communities, CIA and others, to demonstrate ... that Ho Chi Minh and the Viet Minh were agents of either the Russians or the Chinese.... They couldnt do it. They couldnt find anything.... The conclusion in the State Department was, "OK, this proves that theyre agents of the international communist conspiracy. Ho Chi Minh is such a loyal slave of"—pick it, Mao or Stalin—"that he doesnt even need orders."."
"I compared some passages of articles of Robert McNamara in the late 1960s, speeches, on management and the necessity of management, how a well-managed society controlled from above was the ultimate in freedom. The reason is if you have really good management and everythings under control and people are told what to do, under those conditions, he said, man can maximize his potential. I just compared that with standard Leninist views on vanguard parties, which are about the same. About the only difference is that McNamara brought God in, and I suppose Lenin didnt bring God in. He brought Marx in."
"You can find things in the traditional religions which are very benign and decent and wonderful and so on, but I mean, the Bible is probably the most genocidal book in the literary canon. The God of the Bible - not only did He order His chosen people to carry out literal genocide - I mean, wipe out every Amalekite to the last man, woman, child, and, you know, donkey and so on, because hundreds of years ago they got in your way when you were trying to cross the desert - not only did He do things like that, but, after all, the God of the Bible was ready to destroy every living creature on earth because some humans irritated Him. Thats the story of Noah. I mean, thats beyond genocide - you dont know how to describe this creature. Somebody offended Him, and He was going to destroy every living being on earth? And then He was talked into allowing two of each species to stay alive - thats supposed to be gentle and wonderful."
"Mass non-violent protest is predicated on the humanity of the oppressor. Quite often it doesnt work. Sometimes it does, in unexpected ways. But judgements about that would have to be based on intimate knowledge of the society and its various strands."
"Spectator sports make people more passive, because youre not doing them—youre watching somebody doing them."
"In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all."
"I did not go to join Kurtz there and then. I did not. I remained to dream the nightmare out to the end, and to show my loyalty to Kurtz once more. Destiny. My destiny! Droll thing life is — that mysterious arrangement of merciless logic for a futile purpose. The most you can hope from it is some knowledge of yourself — that comes too late — a crop of unextinguishable regrets. I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable grayness, with nothing underfoot, with nothing around, without spectators, without clamor, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid skepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be. I was within a hairs-breadth of the last opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say. This is the reason why I affirm that Kurtz was a remarkable man. He had something to say. He said it. Since I had peeped over the edge myself, I understand better the meaning of his stare, that could not see the flame of the candle, but was wide enough to embrace the whole universe, piercing enough to penetrate all the hearts that beat in the darkness. He had summed up — he had judged. The horror! He was a remarkable man. After all, this was the expression of some sort of belief; it had candor, it had conviction, it had a vibrating note of revolt in its whisper, it had the appalling face of a glimpsed truth — the strange commingling of desire and hate."
"Ive been taking a closer look at these graduates. They are actually taller, stronger, smarter than we were, smart enough maybe to take our mistakes as their messages, to make our weaknesses their lessons, and to make our example — good and not so good — part of their education."
Mario Cuomo"All men suppose what is called Wisdom to deal with the first causes and the principles of things; so that, as has been said before, the man of experience is thought to be wiser than the possessors of any sense-perception whatever, the artist wiser than the men of experience, the masterworker than the mechanic, and the theoretical kinds of knowledge to be more of the nature of Wisdom than the productive."
Theory"My specific... object has been to contain, within the prescribed limits, the whole of the students course, from the confines of elementary algebra and trigonometry, to the entrance of the highest works on mathematical physics. A learner who has a good knowledge of the subjects just named, and who can master the present treatise, taking up elementary works on conic sections, application of algebra to geometry, and the theory of equations, as he wants them, will, I am perfectly sure, find himself able to conquer the difficulties of anything he may meet with; and need not close any book of Laplace, Lagrange, Legendre, Poisson, Fourier, Cauchy, Gauss, Abel, Hindenburgh and his followers. or of any one of our English mathematicians, under the idea that it is too hard for him."
"Religious faith in the case of the Hindus has never been allowed to run counter to scientific laws, moreover the former is never made a condition for the knowledge they teach, but there are always scrupulously careful to take into consideration the possibility that by reason both the agnostic and atheist may attain truth in their own way. Such tolerance may be surprising to religious believers in the West, but it is an integral part of Vedantic belief."
Romain Rolland