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Libertarian logic for non-interference, when consistently exp­lored, c — Libertarianism

"Libertarian logic for non-interference, when consistently exp­lored, can have extraordinarily stern implications in invalidating the right to assistance from the society when one is hit by self-harming behaviour. If that annulment is not accepted, then the case for libertarian “immunity” from interference is also correspondingly undermined. We should not readily agree to be held captive in a half-way house erected by an inadequate assessment of the demands of liberty."
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Libertarianism
Libertarianism
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Libertarianism is a political philosophy that holds freedom, free markets, the protection and possession of private property, personal sovereignty, and liberty as primary values. Many libertarians believe that the concept of freedom is in accord with the non-aggression principle, according to which each individual has the right to live as they choose, as long as they do not violate the rights of o

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"You might object that what I’ve said may apply to the minarchist majority of libertarians, but not to the self-styled anarchists among them. Not so. To my mind a right-wing anarchist is just a minarchist who’d abolish the state to his own satisfaction by calling it something else. But this incestuous family squabble is no affair of mine. Both camps call for partial or complete privatization of state functions but neither questions the functions themselves. They don’t denounce what the state does, they just object to who’s doing it. This is why the people most victimized by the state display the least interest in libertarianism. Those on the receiving end of coercion don’t quibble over their coercers’ credentials. If you can’t pay or don’t want to, you don’t much care if your deprivation is called larceny or taxation or restitution or rent. If you like to control your own time, you distinguish employment from enslavement only in degree and duration."
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Libertarianism
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"Libertarians complain that the state is parasitic, an excrescence on society. They think it’s like a tumor you could cut out, leaving the patient just as he was, only healthier. They’ve been mystified by their own metaphors. Like the market, the state is an activity, not an entity. The only way to abolish the state is to change the way of life it forms a part of. That way of life, if you call that living, revolves around work and takes in bureaucracy, moralism, schooling, money, and more. Libertarians are conservatives because they avowedly want to maintain most of this mess and so unwittingly perpetuate the rest of the racket. But they’re bad conservatives because they’ve forgotten the reality of institutional and ideological interconnection which was the original insight of the historical conservatives."
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Libertarianism
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"In markets where freedom of choice is hampered by inadequate information, or where rational choice requires extraordinary expertise, there is no acceptable alternative to government regulation. Contrary to libertarian preachments, it would be imprudent to expect an air traveler to do research required to avoid unsafe airlines, or for the automobile buyer to find out which cars are affected with rear-wheel lockup, or for the pregnant woman to conduct chemical tests to avoid drugs which may kill or deform her unborn child. Here social regulation is imperative, either by providing indispensable information to consumers or by prohibiting hazardous products outright. Here the privilege of free choice in a free market is the freedom to play Russian roulette with health and safety, and to impose the cost of death or injury on families or society."
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Libertarianism

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"Even if we end terror and even if we eliminate tension, even if we reduce arms and restrict conflict, even if peace were to come to the nations, we would turn from this struggle only to find ourselves on a new battleground as filled with danger and as fraught with difficulty as any ever faced by man. For many of our most urgent problems do not spring from the cold war or even from the ambitions of our adversaries. These are the problems which will persist beyond the cold war. They are the ominous obstacles to mans effort to build a great world society--a place where every man can find a life free from hunger and disease-a life offering the chance to seek spiritual fulfillment unhampered by the degradation of bodily misery."
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Lyndon B. Johnson