No argument or logic carries the same degree of conviction as insight, — Leslie Weatherhead

"I believe passionately that Christianity is a way of life, not a theological system with which one must be in intellectual agreement. I feel that Christ would admit into discipleship anyone who sincerely desired to follow him, and allow that disciple to make his creed out of his experience; to listen, to consider, to pray, to follow, and ultimately to believe only those convictions about which the experience of fellowship made him sure."

"The Christianity of tomorrow will embrace all truth wherever it is found or however men have come to apprehend it, whether through specifically Christian teaching or through Buddhism or Mohammedanism, Hinduism, Confucianism, Taoism, Zoroastrianism or even through the bleak desert of apparent atheism."

". . . while we must not thrust beliefs on people, belaboring their minds to try to make them accept orthodoxy, we may set these same beliefs before people, showing them the rich truth which we have found and which they may come to receive as their questing mind develops and grows."

"No doubt analytical psychologists could tear it all to bits and explain it in the jargon of this or that psychological school. Critics could trample on my dreams and say that it was too much in the realm of feeling to have any value, but so is falling in love. Is that not real, and highly significant, and life-changing? So is the state of mind induced by music, or by some of the glories of Nature, or by some of the works of man. . . All I can say is that to me it was an experience of God, never to be denied. . . No one who has had such an experience can ever doubt but that in the end good will triumph over every form of evil, and that every life, however humble, frustrated, indifferent or even careless, is in the care of this Power and within a Plan, vast beyond our power to imagine, which will work out in a blessedness which brings utter satisfaction and quality of bliss for which there are no words."

"We use the word divine because the word human is not big enough. He is so much more like God than any other. But the word “divine” is really only an expression of Christian agnosticism. I am quite ready to say that I believe in the divinity of Christ, but I do not know what it means, nor can I find anyone who can explain what it means, least of all some of the theologians from Paul onwards. I sincerely believe that he is the Savior of the World, and if I am immediately challenged about what he saves men from, my answer is that he saves men from the utter despair which would fall upon a thoughtful man, who, conscious of high aims and immense possibilities within himself, was condemned to try to achieve them without any aid save his own, and purely human help of his fellows."

"As I see it, all questions regarding the factual accuracy of Biblical statements—notably such ‘miraculous’ events as Virgin Birth, Resurrection, etc.—are wholly irrelevant to the true issues. Indeed, I should go so far as to say myself that the whole value of the Gospel story to mankind—and it is very great—lies not in its historical but in its legendary, mythical, or ‘typical’ character. It is not, I think, the Sermon on the Mount—or at least not this alone—that constitutes the peculiar contribution of Christianity to human thought, for very similar maxims are to be found elsewhere, and in any event could be deduced from first principles. It is to be found, rather, in the affirmation that all that is best and highest in man, as typified in the person of Jesus, is bound to arouse opposition, is often persecuted and apparently destroyed—yet is in fact indestructible and does perennially ‘rise again’, triumphant over seeming disaster."