[...] the dialectical method is nothing other than scientific thinking — Alexander Zinoviev

"The problem is no longer how to build paradise on Earth, but how to live there. p. 424"

"Current science is not only concerned with seeking the truth. His part of scientific spirit, which in no way resembles science as it is commonly conceived, is far from equaling that of an anti-scientific spirit hostile to the first, but apparently much more scientific than him. p.287"

"The next war will perhaps be more humane than the previous one. But it will be disproportionate to man and humanity. By its dimensions it will be a war of gods, but a war waged by insignificant men for insignificant goals. Social progress will be; they too are insignificant. The last one, both in terms of its goals and its protagonists, was nevertheless significant. p. 127"

"Understanding scientific texts requires a long period of specialized preparation and the use of a particular, professional language. Science is aimed at a restricted circle of specialists. Ideological texts are addressed to an entire population, regardless of profession and differences in educational level. To “understand” them (or more precisely to assimilate them), there is no need to undergo special preparation. It is enough to refer to examples from daily life to clarify this or that obscure passage. p. 286"

"...Social laws are immutable. You can destroy a nation, but you cannot destroy the laws by which nations are formed and exist. If the West faces a real threat to its existence, it will not stop at reducing the worlds population. Im pretty sure AIDS, SARS, etc. are all man-made viruses. And I am absolutely certain that in the decades to come, the United States will see China break up into dozens of states. This is all the more inevitable since a billion and a half Chinese are violating the biosociological optimum of humanity."

"The disease of our time is mediocrity."

"Overtly, I had so-called normal relationships with a number of terrestrial women having pumpkins or pears for breasts; inly, I was consumed by a hell furnace of localized lust for every passing nymphet whom as a law-abiding poltroon I never dared approach. The human females I was allowed to wield were but palliative agents. I am ready to believe that the sensations I derived from natural fornication were much the same as those known to normal big males consorting with their normal big mates in that routine rhythm which shakes the world. The trouble was that those gentlemen had not, and I had, caught glimpses of an incomparably more poignant bliss. The dimmest of my pollutive dreams was a thousand times more dazzling than all the adultery the most virile writer of genius or the most talented impotent might imagine."

"At first when I saw The Sick Child [in his imagination] her pallid face and the vivid red hair against the pillow – I saw something that vanished when I tried to paint it. I ended up with a picture on the canvas which, although I was pleased with it, bore little relationship to what I had seen.. ..In the space of that year [1885 – 1886], scratching it out, just letting the paint flow, endlessly I tried to recapture what I had seen for the first time – the pale transparent skin against the linen sheets, the trembling lips, the shaking hands. I repainted the painting numerous times – scratched it out – let it become blurred in the medium – and tried again and again to catch the first impression – the transparent pale skin against the canvas – the trembling mouth – the trembling hands. I had done the chair [in which his sister Sophie had died] with the glass too often. It distracted me from doing the head. – When I saw the picture I could only make out the glass and the surroundings. – Should I remove it completely? – No, it had the effect of giving depth and emphasis to the head. – I scared off half the background and left everything in masses – one could now see past and across the head and the glass.. .I had achieved much of that first impression, the trembling mouth – the transparent skin – the tired eyes – but the picture was not finished in its colour – it was pale grey – the picture was then heavy as lead. [Munch showed the painting on the Autumn Exhibition 18 October 1886; it was criticized severely, even by his bohemian art-friend Jager]"

"This Conference:... (3) recognises that there are among us persons who experience themselves as having a homosexual orientation. Many of these are members of the Church and are seeking the pastoral care, moral direction of the Church, and Gods transforming power for the living of their lives and the ordering of relationships. We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ; (4) while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals"

"These effects of mescalin are the sort of effects you could expect to follow the administration of a drug having the power to impair the efficiency of the cerebral reducing valve. When the brain runs out of sugar, the undernourished ego grows weak, cant be bothered to undertake the necessary chores, and loses all interest in those spatial and temporal relationships which mean so much to an organism bent on getting on in the world. As Mind at Large seeps past the no longer watertight valve, all kinds of biologically useless things start to happen. ... Other persons discover a world of visionary beauty. To others again is revealed the glory, the infinite value and meaningfulness of naked existence, of the given, unconceptualized event."

"This mutual dependencies no longer the dialectical relationship between master and servant, which has been broken in the struggle for mutual recognition, but rather a vicious circle which encloses both the master and the servant. Do the technicians rule, or is their rule that of the others, who rely on the technicians as their planners and executors?"

"Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power."