The zealots also attack me by false analogy, comparing my book to porn — Salman Rushdie

"It is clear that India has not behaved at all well in Kashmir; that the Indian military forces seem like, feel like and behave like an occupying army; that there are too many accusations of violence, rape, and murder for it all to be made up; and the Pakistani side has constantly exacerbated the situation by the use of jihadist groups, and by the funding of groups like Lashkar-e-Taiba, Jaish-e-Muhammad and so on."

"The freedom to publish, of course, is also the freedom to read, the freedom to write what you want, to be able to choose what you want to read and not have it decided for you externally — and the freedom to publish books that ought to be published and sometimes are difficult to publish because of pressure from this or that group."

"I dont think there is a need for an entity like God in my life."

"I determined to make my peace with Islam, even at the cost of my pride. Those who were surprised and displeased by what I did perhaps failed to see that ... I wanted to make peace between the warring halves of the world, which were also the warring halves of my soul... . The really important conversations I had in this period were with myself. I said: Salman, you must send a message loud enough to ... make ordinary Muslims see that you arent their enemy, and you must make the West understand a little more of the complexity of Muslim culture ..., and start thinking a little less stereotypically... . And I said to myself: Admit it, Salman, the Story of Islam has a deeper meaning for you than any of the other grand narratives. Of course youre no mystic, mister... . No supernaturalism, no literalist orthodoxies ... for you. But Islam doesnt have to mean blind faith. It can mean what it always meant in your family, a culture, a civilization, as open-minded as your grandfather was, as delightedly disputatious as your father was. ... Dont let the zealots make Muslim a terrifying word, I urged myself; remember when it meant family. ... I reminded myself that I had always argued that it was necessary to develop the nascent concept of the "secular Muslim," who, like the secular Jew, affirmed his membership of the culture while being separate from the theology... . But, Salman, I told myself, you cant argue from outside the debating chamber. Youve got to cross the threshold, go inside the room, and then fight for your humanized, historicized, secularized way of being a Muslim."

"I reluctantly concluded that there was no way for me to help bring into being the Muslim culture Id dreamed of, the progressive, irreverent, skeptical, argumentative, playful and unafraid culture which is what Ive always understood as freedom. Not me, not in this lifetime, no chance. Actually Existing Islam, which has all but deified its Prophet, a man who always fought passionately against such deification, which has supplanted a priest-free religion by a priest-ridden one, which makes literalism a weapon and redescription a crime, will never let the likes of me in."

"What kind of God is it whos upset by a cartoon in Danish?"

"In a huge embarrassment to the Saudi authorities, the Islamic State adopted official Saudi textbooks for its schools until the extremist group could publish its own books in 2015. Out of 12 works by Muslim scholars republished by the Islamic State, seven are by Muhammad ibn Abd al-Wahhab, the 18th-century founder of the Saudi school of Islam."

"Popular culture entered my life as Shirley Temple, who was exactly my age and wrote a letter in the newspapers telling how her mother fixed spinach for her, with lots of butter. There were paper-doll books of her and of the Dionne Quintuplets-five identical girls born to a French-Canadian family and of the famous dollhouse of the actress Colleen Moore, which contained every luxury conceivable in perfect miniature, including a tiny phonograph that played Gershwins Rhapsody in Blue. I was impressed by Shirley Temple as a little girl my age who had power: she could write a piece for the newspapers and have it printed in her own handwriting. I must have seen her dancing with Bill "Bojangles" Robinson in The Littlest Rebel, but I remember her less as a movie star than as a presence, like President Roosevelt, or Lindbergh, whose baby had been stolen; but she was a little girl whose face was everywhere on glass mugs and in coloring books as well as in the papers."

"Amy Kofman: Have you read all the books in here? Derrida: No, only four of them. But I read those very, very carefully."

"Lord!" he said, "when you sell a man a book you dont sell him just twelve ounces of paper and ink and glue — you sell him a whole new life. Love and friendship and humour and ships at sea by night — theres all heaven and earth in a book, a real book I mean. Jiminy! If I were the baker or the butcher or the broom huckster, people would run to the gate when I came by — just waiting for my stuff. And here I go loaded with everlasting salvation — yes, maam, salvation for their little, stunted minds — and its hard to make em see it. Thats what makes it worth while — Im doing something that nobody else from Nazareth, Maine, to Walla Walla, Washington, has ever thought of. Its a new field, but by the bones of Whitman, its worth while. Thats what this country needs — more books!"

"Printers ink has been running a race against gunpowder these many, many years. Ink is handicapped, in a way, because you can blow up a man with gunpowder in half a second, while it may take twenty years to blow him up with a book. But the gunpowder destroys itself along with its victim, while a book can keep on exploding for centuries."

"By the same proportion that a penny saved is a penny gained, the preserver of books is a Mate for the Compiler of them."