There is an obscurum per obscurius problem as well. In order to know w — Postmodernism

"The collegiate young are being re-educated before they have been educated. From our collegiate ranks, the therapeutic will appear a re-educated man, one who can conquer even his subtler inhibitions; his final know-how will be to irrationalize his rationality and play games, however intellectualized, with all god-terms in order to be ruled by none. In their moral modestly therapeutics will be capable of anything; they will know that everything is possible because they will not be inhibited by any truth. Far more destructively than earlier interdict-burdened character types, the therapeutic will be the warring state writ small; he may be even cannier, less sentimental, stronger in ego, shifting about his principles and impulses like so many stage props."

"The final dismantling of the great master narratives is itself a grand narrative—why else would people get so excited about it?"

"Thinking about my own sense of identity, I realise that it has always depended on the fact of being a migrant. ... Now that, in the postmodern age, you all feel so dispersed, I become centred. What Ive thought of as dispersed and fragmented comes, paradoxically, to be the representative modern experience! This is "coming home" with a vengeance! Most of it I much enjoy—welcome to migranthood."

"There are signs, these days, that the cultural hegemony of postmodernism is weakening in the West. When even the developers tell an architect like Moshe Safdie that they are tired of it, then can philosophical thinking be far behind?"

"Simplifying to the extreme, I define postmodern as incredulity towards metanarratives."

"For about a couple of decades Ive had a very simple question that Ive been posing to my postmodern friends: "Can you find something in postmodernism which is not either a triviality cloaked in polysyllables or is false?", and nobodys answered it yet."