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There is in Islam a paradox which is perhaps a permanent menace. The g — Islam

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"There is in Islam a paradox which is perhaps a permanent menace. The great creed born in the desert creates a kind of ecstasy of the very emptiness of its own land, and even, one may say, out of the emptiness of its own theology... A void is made in the heart of Islam which has to be filled up again and again by a mere repetition of the revolution that founded it. There are no sacraments; the only thing that can happen is a sort of Armageddon, as unique as the end of the world; so the Armageddon can only be repeated and the world end again and again. There are no priests; and yet this equality can only breed a multitude if lawless prophets almost as numerous as priests. The very dogma that there is only one Mahomet produces an endless procession of Mahomets."
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Islam is an Abrahamic monotheistic religion based on the Quran and the teachings of Muhammad. The religion's adherents, called Muslims, are estimated to number 2 billion worldwide and are the world's second-largest religious population after Christians.

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"Islam, in its true essence, is a religion of peace, tolerance, and respect for human life in all its variations. When it is properly understood, and its true precepts are followed, it offers a path to enlightenment, to harmony, to stable and responsible government, to progress and to prosperity. Malaysia is an Islamic state. At the same time, and without contradiction, it is democratic, diverse, tolerant, peaceful, economically and politically stable, progressive and forward-looking. There is no inherent conflict between Islam and any of these achievements. In fact, we believe that the way we adhere to the essential or fundamental teachings and practice of Islam in Malaysia has contributed to our success as a nation. We see no contradiction between Islam and women`s equality, for example."
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"In the hours of its political degradation, Islam has achieved some of its most brilliant spiritual conquests: on two great historical occasions, infidel barbarians have set their feet on the necks of the followers of the Prophet, - the Saljuq Turks in the eleventh and the Mongols in the thirteenth century,- and in each case the conquerors have accepted the religion of the conquered Unaided also by the temporal power, Muslim missionaries have carried their faith into Central Africa, China and the East India Islands"
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"The only influences in [the painting The sick Child, Munch painted in his elderly home, remembering very accurate the last days of his dying little sister Sophie] The sick Child.. ..were the ones that come from my home.. ..my childhood and my home. Only someone who knew the conditions at home could possibly understand why there can be no conceivable chance of any other place having played a part – my home is to my art as a midwife is to her children.. ..few painters have ever experienced the full grief of their subject as I did in The sick child. It was not just I who was suffering; it was all my nearest and dearest as well."
Edvard MunchEdvard Munch