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Whatever the deity which satisfied Arnolds personal experience may hav — Positivism

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"Whatever the deity which satisfied Arnolds personal experience may have been, the religion which he gives us in Literature and Dogma and God and the Bible is neither Deism nor bare Pan-Deism, but a diluted Positivism. As an ethical system it is in theory admirable, but its positive value is in the highest degree questionable. Pascals judgment upon the God who emerged from the philosophical investigations of Rene Descartes was that He was a God who was unnecessary. And one may with even greater truth say that the man who is able to receive and live by the religion which Arnold offers him is no longer in need of its help and stimulus. To be able to appreciate an ethical idealism a man must himself be already an ethical idealist."
Positivism
Positivism
Positivism
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Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positive – the latter meaning a posteriori facts derived by reason and logic from sensory experience. Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless.

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"If the positivist model of scientific knowledge is false, does it mean that the only cure is a thoroughgoing relativism? For the record, positivism is not the only game in town in the natural or social sciences. It is not the only conception of science. Marxs critique of bourgeois philosophy, political economy, and utopian socialism is the first stage leading to the affirmation of a dialectical materialist conception of science. Marxs rejection of empiricism, as the epistemological basis for science, is fundamentally a discarding of the empiricist premise—that science is exclusively descriptive and devoid of prescriptive tasks. The concepts of exploitation, class struggle, and the theory of reification, for example, possess both a descriptive and normative (critical) aspect for Marx. After all, Marx made it very plain: Capital is A Critique of Political Economy. Hence, Humes fork has no place at a Marxist dinner table."
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"Even if we end terror and even if we eliminate tension, even if we reduce arms and restrict conflict, even if peace were to come to the nations, we would turn from this struggle only to find ourselves on a new battleground as filled with danger and as fraught with difficulty as any ever faced by man. For many of our most urgent problems do not spring from the cold war or even from the ambitions of our adversaries. These are the problems which will persist beyond the cold war. They are the ominous obstacles to mans effort to build a great world society--a place where every man can find a life free from hunger and disease-a life offering the chance to seek spiritual fulfillment unhampered by the degradation of bodily misery."
L
Lyndon B. Johnson