"While not a single Marxist ‘charismatic leader’ in the twentieth century made revolution in an advanced capitalist country (as Marx prescribed), or undertook the ‘withering away of the state’ (as both Marx and Engels insisted), or insured against the rule of elites (that both Marx and Engels identified as an essential of the ‘dictatorship of the proletariat’), or provide for the obligatory ‘rotation in office’ (again, as both Marx and Engels insured would be a post-revolutionary feature of socialist society), or resolved the problem of human ‘alienation’ (so emphatically lamented by the young Marx)—Western academics have never hesitated to directly associate Marxism-Leninism, Maoism, Castroism, and even the barbarism of the Khmer Rouge, with the philosophy of Karl Marx and Friedrich Engels."
Anthony James Gregor was an American political scientist and eugenicist and professor of political science at the University of California, Berkeley, known for his research on fascism, Marxism, and national security.
"Socialization was, in fact, the product of a maturation of trends already implicit in the earliest Fascist formulations. The trend that matured into socializations was already manifest by the time of the Second Convention of Syndical and Corporative Studies, held in Ferrara in May 1932. Its substance was provided by the persistent socialist and anti-bourgeois biases of radical syndicalism conjoined with the totalitarian pretensions of neo-idealism."
"It was only in November, 1933, that Mussolini became convinced that the crisis that had beset capitalism for four years was not a crisis within the system, but a crisis of the system. It was on this occasion that he spoke of ‘the complete organic and totalitarian regulation of production’ a ‘regulated’ and ‘controlled; economy—a ‘burial’ of capitalism."
"By the time Spirito delivered his communications at the Convention of 1932, these sentiments had united with neo-idealist totalitarian aspirations. The result was variously identified as ‘Fascist communism,’ Fascist Bolshevism’ or ‘Fascist socialism.’"
"In 1934, Mussolini reiterated that capitalism, as an economic system, was no longer viable. Fascist economy was to be based not on individual profit but on collective interest."
"Thus, though the Fascist conception of property refused to countenance collective possession as such, individual ownership rights were understood to be strictly subordinate to collective discipline. It was not the individual ownership of property that concerned Fascists, but it subordination to collective control. Property was understood to perform social functions rather than to manifest individual rights. It was clear that the conception of property as a social function was broad enough to include socialization of the means of production, should that be required by the national interests as interpreted by the state."
"By the time of its disappearance at the end of the 1980s and the beginning of the 1990s, it was no longer plausible to argue that the Soviet Union offered a clear alternative to the ‘right-wing extremism’ of fascism. In fact, it was no longer clear what ‘right-wing’ or ‘left-wing’ might be taken to mean in terms of the major revolutions of the twentieth century."