I have never looked upon ease and happiness as ends in themselves — this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been …

Albert Einstein
अल्बर्ट आइंस्टीन
German-born theoretical physicist (1879–1955)
135 pieces
- Lived
- 1879–1955
- Born
- Ulm
- Died
- Princeton
- Nationality
- statelessness, Cisleithania, Weimar Republic
- Known as
- scientist, writer, professor, physicist
- Era
- 20th century
Read more:Wikipedia ↗Wikiquote ↗Wikidata ↗
Works (135)
This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due …
a man can do as he will, but not will as he will
In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity.
I am strongly drawn to the simple life and am often oppressed by the feeling that I am engrossing an unnecessary amount of the labour of my fellow-men. I regard class differences as contrary to justice and, in the last resort, based on …
A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving...
How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it.
Heroism at command, this senseless violence, this accursed bombast of patriotism – how intensely I despise them! War is low and despicable, and I had rather be smitten to shreds than participate in such doings.
The man who enjoys marching in line and file to the strains of music falls below my contempt; he received his great brain by mistake – the spinal cord would have been amply sufficient.
Time has proved that illustrious tyrants are succeeded by scoundrels.
I am convinced that degeneracy follows every autocratic system of violence, for violence inevitably attracts moral inferiors.
Those who are led should not be driven, and they should be allowed to choose their leader.
My political ideal is democracy. Everyone should be respected as an individual, but no one idolized.
My passionate interest in social justice and social responsibility has always stood in curious contrast to a marked lack of desire for direct association with men and women.
Possessions, outward success, publicity, luxury – to me these have always been contemptible. I believe that a simple and unassuming manner of life is best for everyone, best both for the body and the mind.
To make a goal of comfort or happiness has never appealed to me; a system of ethics built on this basis would be sufficient only for a herd of cattle.
To ponder interminably over the reason for one’s own existence or the meaning of life in general seems to me, from an objective point of view, to be sheer folly.
Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered …
deep faith in the rationality of the structure of the world
I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research.
Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be …
How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive …
This is hard to make clear to those who do not experience it, since it does not involve an anthropomorphic idea of God; the individual feels the vanity of human desires and aims, and the nobility and marvelous order which are revealed in …
An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the …