The business of the world absorbs, corrupts, and degrades one mind, while in another it feeds and nurses the noblest independency integrity, and generosity. Pleasure is a poison to some, and a healthful refreshment to others.

Albert Pike
American author, poet, orator, editor, lawyer, jurist and Confederate States Army general Associate justice of the Arkansas Supreme Court, Freemason (1809–1891)
79 pieces
- Lived
- 1809–1891
- Born
- Boston
- Died
- Washington, D.C.
- Nationality
- Confederate States of America, United States
- Known as
- writer, lawyer
- Era
- 19th century
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Works (79)
There are no blessings which the mind may not convert into the bitterest of evils; and no trials which it may not transform into the noblest and divinest blessings.
A good man will find that there is goodness in the world; an honest man will find that there is honesty in the world; and a man of principle will find principle and integrity in the hearts of others.
Those who forget the rights of others, must not be surprised if their own are forgotten
Let the Mason never forget that life and the world are what we make them by our social character; by our adaptation, or want of adaptation to the social conditions, relationships, and pursuits of the world.
the world without reflects the world within.
Life, to him, flashes, rejoicing, upon every flower and every tree that trembles in the breeze. There is more to him, everywhere, than the eye sees; a presence of profound joy, on hill and valley, and bright, dancing water.
Life is what we make it, and the world is what we make it. The eyes of the cheerful and of the melancholy man are fixed upon the same creation; but very different are the aspects which it bears to them.
There are greater and better things in us all, than the world takes account of, or than we take note of; if we would but find them out.
We all not only have better intimations, but are capable of better things than we know.
An unseen and infinite presence is here; a sense of something greater than we possess; a seeking, through all the void wastes of life, for a good beyond it; a crying out of the heart for interpretation; a memory of the dead, touching …
Life is no negative, or superficial or worldly existence. Our steps are evermore haunted with thoughts, far beyond their own range, which some have regarded as the reminiscences of a preesistent state.
Man is encompassed with a dome of incomprehensible wonders. In him and about him is that which should fill his life with majesty and sacredness. Something of sublimity and sanctity has thus flashed down from heaven into the heart of every …
We live our little life; but Heaven is above us and all around and close to us; and Eternity is before us and behind us; and suns and stars are silent witnesses and watchers over us. We are enfolded by Infinity.
A dim consciousness of infinite mystery and grandeur lies beneath all the commonplace of life. There is an awfulness and a majesty around us, in all our little worldliness.
We seem never to know what any thing means or is worth until we have lost it.
Above all things let us never forget that mankind constitutes one great brotherhood; all born to encounter suffering and sorrow, and therefore bound to sympathize with each other.
For it is true now, as it always was and always will be, that to be free is the same thing as to be pious, to be wise, to be temperate and just, to be frugal and abstinent, and to be magnanimous and brave; and to be the opposite of all …
You are to be true unto all men. You are to be frank and sincere in all things. You are to be earnest in doing whatever it is your duty to do.
Hypocrisy is the homage that vice and wrong pay to virtue and justice.
Justice to others and to ourselves is the same; that we cannot define our duties by mathematical lines ruled by the square, but must fill with them the great circle traced by the compasses
Justice is peculiarly indispensable to nations. The unjust State is doomed of God to calamity and ruin. This is the teaching of the Eternal Wisdom and of history.
We are too apt to erect our own little and narrow notions of what is right and just, into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God's law …
Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves.