Alice Bailey

This is the Festival of the Buddha, the spiritual Intermediary between the highest spiritual centre, Shamballa, and the Hierarchy. The Buddha is the expression of the wisdom of God, the Embodiment of Light and the Indicator of the divine …

37. The chitta is stabilized and rendered free from illusion as the lower nature is purified and no longer indulged.

36. By meditation upon Light and upon Radiance, knowledge of the Spirit can be reached and thus peace can be achieved.

35. The mind can be trained to steadiness through those forms of concentration which have relation to the sense perceptions.

34. The peace of the chitta is also brought about by the regulation of the prana or life breath.

33. The peace of the chitta (or mind stuff) can be brought about through the practice of sympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil.

32. To overcome the obstacles and their accompaniments, the intense application of the will to some one truth (or principle) is required.

31. Pain, despair, misplaced bodily activity and wrong direction (or control) of the life currents are the results of the obstacles in the lower psychic nature.

30. The obstacles to soul cognition are bodily disability, mental inertia, wrong questioning, carelessness, laziness, lack of dispassion, erroneous perception, inability to achieve concentration, failure to hold the meditative attitude …

29. From this comes the realisation of the Self (the soul) and the removal of all obstacles.

28. Through the sounding of the Word and through reflection upon its meaning, the Way is found. This is a very general paraphrase but conveys nevertheless the correct significance of the terms used in the Sanskrit. Only Vivekananda, among …

27. The Word of Ishvara is AUM (or OM). This is the Pranava. II. The Sacred Word. This is the Word of Glory, the AUM. This is the Pranava, the sound of conscious Life itself as It is breathed forth into all forms...

7. The basis of correct knowledge is correct perception, correct deduction and correct witness (or accurate evidence). One of the most revolutionary realizations to which the occult student has to adjust himself is the appreciation that …

All potentiality lies in the vitalising, energising power of Agni, and in His ability to stimulate. He is life itself, and the driving force of evolution, of psychic development and of consciousness. p. 606

Agni, the sum-total of the Gods. He is Vishnu and the Sun in His glory; He is the fire of matter and the fire of mind blended and fused; He is the intelligence which throbs in every atom; He is the Mind that actuates the system; He is the …

As evolution proceeds it shows itself as a gradual expansion of the love faculty, passing through the stages of love of mate, love of family, love of surrounding associates, to love of one's entire environment; patriotism gives place later …

Agni, the Lord of Fire, rules over all the fire elementals and devas on the three planes of human evolution, the physical, the astral, and the mental, and rules over them not only on this planet, called the Earth, but on the three planes …

The topic that I am going to consider now is one that affects us very closely: namely, the attainment by man of that group consciousness which is his goal, and the expansions of his little consciousness until it measures up to that greater …

If we succeed at all in accounting for that which is unusual, for that which is as yet inexplicable to us, and in ascertaining the reality of the occult, [121] we shall bring about a condition which might almost be called paradoxical. We …

The further we look ahead, the wider our speculations become, and the more we attempt to account for telepathic, psychic and other phenomena, the more we shall trespass into the realm of what is now the subjective and the subconscious, and …

The more a man grasps and knows, the greater is the horizon which opens up before him.

The disciple's attitude of mind must be that he cares not whether he takes initiation or not. Selfish motive must not enter it... When the lower life upon the physical plane is fertilised, the emotional stabilised, and the mental …

There is a great distinction between the terms "aspirant to the Path" and "applicant for initiation". He who aspires and strives towards discipleship is in no way pledged to the same specific attitude and discipline as is the applicant for …

The first initiation is within reach of many, but the necessary one-pointedness and the firm belief in the reality ahead, coupled to a willingness to sacrifice all rather than turn back, are deterrents to many. If this book serves no other …