I should not be surprized at seeing a French Army conveyed by a British Navy to an attack upon this Kingdom.

Edmund Burke
एडमण्ड बर्क
Anglo-Irish statesman, political theorist and conservative philosopher (1729–1797)
150 pieces
- Lived
- 1729–1797
- Born
- Dublin
- Died
- Beaconsfield
- Nationality
- Kingdom of Ireland
- Known as
- writer, politician, political scientist, philosopher
- Era
- 18th century
- Movement
- counter-revolutionary
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Works (150)
That unwise body, the United Irishmen, have had the folly to represent those Evils as owing to this Country, when in truth its chief guilt is in its total neglect, its utter oblivion, its shameful indifference and its entire ignorance, of …
I think I can hardly overrate the malignity of the principles of Protestant ascendancy, as they affect Ireland; or of Indianism, as they affect these countries, and as they affect Asia; or of Jacobinism, as they affect all Europe, and the …
Nothing is so fatal to Religion as indifference which is, at least, half Infidelity.
Arms are not yet taken up; but virtually, you are in a civil war. You are not people of differing opinions in a public council;—you are enemies, that must subdue or be subdued, on the one side or the other. If your hands are not on your …
The cold neutrality of an impartial judge.
It is the function of a judge not to make but to declare the law, according to the golden mete-wand of the law and not by the crooked cord of discretion.
If I understand at all the true Spirit of the present contest, We are engaged in a Civil War ... I consider the Royalists of France, or, as they are (perhaps more properly) called, the Aristocrates, as of the party which we have taken in …
I must say, that the whole Scheme of the war is mistaken, (or appears to me to be so), for it ought to be, not for Dunkirk, or this or t'other Town—but to drive Jacobinism from the world.
France had endeavoured under the specious pretext of an enlarged benevolence, to sow the seeds of enmity among nations, and destroy all local attachments, calling them narrow and illiberal—thereby to dissever the people from their …
France had for some time been guilty of a continued series of hostile acts against this country, both external and internal: first, she directed her pursuits to universal empire, under the name of fraternity, in order to overturn the …
I conceive that the Duke of Brunswick is as much fighting the Battle of the Crown of England as the Duke of Cumberland did at Culloden.
Early and provident fear is the mother of safety.
Old religious factions are volcanoes burnt out.
We must all obey the great law of change. It is the most powerful law of nature, and the means perhaps of its conservation.
Boldness formerly was not the character of Atheists as such. ... But of late they are grown active, designing, turbulent, and seditious.
...what I look to with seriousness is the Phalanx of Party which exists in the body of the dissenters, who are, at the very least, nine tenths of them entirely devoted, some with greater some with less zeal, to the principles of the French …
For my part for one, though I make no doubt of preferring the antient Course, or almost any other to this vile chimera, and sick mans dream of Government yet I could not actively, or with a good heart, and clear conscience, go to the …
William Pitt the Younger: Never fear, Mr. Burke: depend on it we shall go on as we are, until the day of judgment. Edmund Burke: Very likely, Sir. It is the day of no judgment that I am afraid of.
To the Deity must be left the task of infinite perfection, while to us poor, weak, incapable mortals, there was no rule of conduct so safe as experience.
...no Monarchy limited or unlimited, nor any of the old Republics, can possibly be safe as long as this strange, nameless, wild, enthusiastic thing is established in the Center of Europe.
I am attached to Christianity at large; much from conviction; more from affection.
As much injustice and tyranny has been practised in a few months by a French democracy, as in all the arbitrary monarchies in Europe in the forty years of my observation.
There was an ancient Roman lawyer, of great fame in the history of Roman jurisprudence, whom they called Cui Bono, from his having first introduced into judicial proceedings the argument, "What end or object could the party have had in the …