What was he doing, the great god Pan, Down in the reeds by the river? Spreading ruin and scattering ban, Splashing and paddling with hoofs of a goat, And breaking the golden lilies afloat With the dragon-fly on the river.
- Lived
- 1806–1861
- Born
- Coxhoe Hall
- Died
- Florence
- Nationality
- United Kingdom of Great Britain and Ireland
- Known as
- screenwriter, writer, poet, translator
- Era
- 19th century
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Works (65)
I praise Thee while my days go on; I love Thee while my days go on: Through dark and dearth, through fire and frost, With emptied arms and treasure lost, I thank Thee while my days go on.And having in thy life-depth thrown Being and …
Whatever's lost, it first was won; We will not struggle nor impugn. Perhaps the cup was broken here, That Heaven's new wine might show more clear. I praise Thee while my days go on.
Take from my head the thorn-wreath brown! No mortal grief deserves that crown. O supreme Love, chief misery, The sharp regalia are for Thee Whose days eternally go on!For us, — whatever's undergone, Thou knowest, willest what is done,
By anguish which made pale the sun, I hear Him charge his saints that none Among his creatures anywhere Blaspheme against Him with despair, However darkly days go on.
The heart which, like a staff, was one For mine to lean and rest upon, The strongest on the longest day With steadfast love, is caught away, And yet my days go on, go on.And cold before my summer's done, And deaf in Nature's general tune,
The face, which, duly as the sun, Rose up for me with life begun, To mark all bright hours of the day With hourly love, is dimmed away — And yet my days go on, go on.
What's the best thing in the world? June-rose, by May-dew impearl’d; Sweet south-wind, that means no rain; Truth, not cruel to a friend; Pleasure, not in haste to end; Beauty, not self-deck’d and curl’d
But so fair, She takes the breath of men away Who gaze upon her unaware.
The cypress stood up like a church That night we felt our love would hold, And saintly moonlight seemed to search And wash the whole world clean as gold; The olives crystallized the vales' Broad slopes until the hills grew strong:
She has seen the mystery hid Under Egypt's pyramid: By those eyelids pale and close Now she knows what Rhamses knows.
Earth's crammed with heaven, And every common bush afire with God
Man, the two-fold creature, apprehends The two-fold manner, in and outwardly, And nothing in the world comes single to him. A mere itself, — cup, column, or candlestick, All patterns of what shall be in the Mount; The whole temporal show …
The devil’s most devilish when respectable.
Since when was genius found respectable?
The growing drama has outgrown such toys Of simulated stature, face, and speech: It also peradventure may outgrow The simulation of the painted scene, Boards, actors, prompters, gaslight, and costume, And take for a worthier stage the soul …
Whoso loves Believes the impossible.
Nay, if there's room for poets in the world A little overgrown, (I think there is) Their sole work is to represent the age, Their age, not Charlemagne's, — this live, throbbing age, That brawls, cheats, maddens, calculates, aspires, And …
Good critics, who have stamped out poets' hope, Good statesmen, who pulled ruin on the state, Good patriots, who for a theory risked a cause.
That he, in his developed manhood, stood A little sunburnt by the glare of life; While I... it seemed no sun had shone on me.
I think it frets the saints in heaven to see How many desolate creatures on the earth Have learnt the simple dues of fellowship And social comfort, in a hospital.
Every wish Is like a prayer—with God.
The beautiful seems right By force of Beauty, and the feeble wrong Because of weakness.
Dreams of doing good For good-for-nothing people.
