An unjust composition never fails to contain error and falsehood. Therefore an unjust connection of ideas is not derived from nature, but from the imperfect composition of man.

Ethan Allen
American farmer, military officer and politician (1738–1789)
17 pieces
- Lived
- 1738–1789
- Born
- Litchfield
- Died
- Burlington
- Nationality
- United States
- Known as
- writer, politician, businessperson, farmer
- Era
- 18th century
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Works (17)
[W]hile we are under the power and tyranny of priests, since as it ever has, it ever will be their interest, to invalidate the law of nature and reason, in order to establish systems incompatible therewith.
That Jesus Christ was not God is evident from his own words, where, speaking of the day of judgment, he says, "Of that day and hour knoweth no man, no not the angels which are in Heaven, neither the Son, but the Father." This is giving up …
Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.
Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general.
The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest …
The author of human nature impressed it with certain sensitive aptitudes and mental powers, so that apprehension, reflection or understanding could no otherwise be exerted or produced in the compound nature of man, but in the order …
Princes may make laws and repeal them, but they can neither make nor destroy virtue, and how indeed should they be able to do what is impossible to the Deity himself? Virtue being as immutable in its nature as the divine will which is the …
That there are degrees in the knowledge of rational beings, and also in their capacities to acquire it, cannot be disputed, as it is so very obvious among mankind.
Those who invalidate reason, ought seriously to consider, "whether they argue against reason, with or without reason; if with reason, then they establish the principle, that they are laboring to dethrone;" but if they argue without reason, …
[I]t appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial!
Who would imagine that the Deity conducts his providence similar to the detestable despots of this world? Oh horrible, most horrible impeachment of Divine Goodness!
Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with …
It may be objected that a man cannot subsist in the sun; but does it follow from thence, that God cannot or has not constituted a nature peculiar to that fiery region, and caused it to be as natural and necessary for it to suck in and …
As creation was the result of eternal and infinite wisdom, justice, goodness, and truth, and effected by infinite power, it is like its great author, mysterious to us.
In the name of the great Jehovah, and the Continental Congress!
The gods of the valley are not the gods of the hills, and you shall understand it.