At bottom, the world is to be interpreted in terms of joy, but of a joy that includes all the pain, includes it and transforms it and transcends it. The Light of the World is a light that is saturated with the darkness which it has …

Felix Adler
German-American professor of political and social ethics, rationalist, and lecturer (1851-1933)
69 pieces
- Lived
- 1851–1933
- Born
- Alzey
- Died
- New York City
- Nationality
- United States
- Known as
- writer, screenwriter, author, university teacher
- Era
- 20th century
- Movement
- ethical movement
Read more:Wikipedia ↗Wikiquote ↗Wikidata ↗
Works (69)
The divine in man is our sole ground for believing that there is anything divine in the universe outside of man.
Here are two kinds of light, the light on the hither side of the darkness and the light beyond the darkness. We must press on through the darkness and the terror of it if we would reach the holier light beyond. We are here — no matter who …
it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical …
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories.
We are aiding in laying the foundations of a mighty edifice, whose completion shall not be seen in our day, no, nor in centuries upon centuries after us. But happy are we, indeed, if we can contribute even the least towards so high a …
The world is dark around us and the prospect seems deepening in gloom. and yet there is light ahead.
Why should there be any more the old dividing line between man and his brother-man? why should the fires of prejudice flare up anew between us? why should we not maintain this common ground which we have found at last, and hedge it round, …
There is no difference in the law. But so long have they quarreled concerning the origin of law that the law itself has fallen more and more into abeyance.
The freedom of thought is a sacred right of every individual man, and diversity will continue to increase with the progress, refinement, and differentiation of the human intellect.
Freely do I own to this purpose of reconciliation, and candidly do I confess that it is my dearest object to exalt the present movement above the strife of contending sects and parties, and at once to occupy that common ground where we may …
We propose to entirely exclude prayer and every form of ritual. Thus shall we avoid even the appearance of interfering with those to whom prayer and ritual, as a mode of expressing religious sentiment, are dear. And on the other hand we …
The exercises of our meeting are to be simple and devoid of all ceremonial and formalism. They are to consist of a lecture mainly, and, as a pleasing and grateful auxiliary, of music to elevate the heart and give rest to the feelings.
The past speaks to us in a thousand voices, warning and comforting, animating and stirring to action. What its great thinkers have thought and written on the deepest problems of life, shall we not hear and enjoy? The future calls upon us …
Already complaints are multiplying on every hand that that most gracious quality of all that adorns the age of childhood — the quality of reverence — is fast fading from our schools and households; that the oldtime respect for father and …
The very names that ought to be held up as luminaries of honor have become bywords of villainy, and the foul stench of corruption fills our public offices. See how the Nation, in this the festal epoch of her marriage to Liberty, stands …
Where the roots of private virtue are diseased, the fruit of public probity cannot but be corrupt.
There is a great and crying evil in modern society. It is want of purpose. It is that narrowness of vision which shuts out the wider vistas of the soul. It is the absence of those sublime emotions which, wherever they arise, do not fall to …
It has been said that the modern world is divided between the hot and hasty pursuit of affairs in the hours of labor, and the no less eager chase of pleasure in the hours of leisure. But even our pleasures are calculated and business like. …
We have already transgressed the limit of safety, and the present disorders of our time are but precursors of other and imminent dangers.
The moral improvement of the nations and their individual components has not kept pace with the march of intellect and the advance of industry.