Look round at the marriages which you know. The true marriage — that noble union, by which a man and woman become together the one perfect being — probably does not exist at present upon earth. It is not surprising that husbands and wives …

Florence Nightingale
फ़्लोरेन्स नाइटिंगेल
English social reformer, statistician, and founder of modern nursing (1820–1910)
62 pieces
- Lived
- 1820–1910
- Born
- Florence
- Died
- London
- Nationality
- United Kingdom of Great Britain and Ireland
- Known as
- writer, teacher, politician, nurse
- Era
- 20th century
Read more:Wikipedia ↗Wikiquote ↗Wikidata ↗
Works (62)
Moral activity? There is scarcely such a thing possible! Everything is sketchy. The world does nothing but sketch.
To have no food for our heads no food for our hearts, no food for our activity, is that nothing?
That man and woman have an equality of duties and rights is accepted by woman even less than by man. Behind his destiny woman must annihilate herself, must be only his complement. A woman dedicates herself to the vocation of her husband; …
We set the treatment of bodies so high above the treatment of souls, that the physician occupies a higher place in society than the school-master. The governess is to have every one of God's gifts; she is to do that which the mother …
And is it a wonder that all individual life is extinguished?
At present we live to impede each other's satisfactions; competition, domestic life, society, what is it all but this?
The family uses people, not for what they are, nor for what they are intended to be, but for what it wants them for — its own uses. It thinks of them not as what God has made them, but as the something which it has arranged that they shall …
Look at the poverty of our life! Can we expect anything else but poor creatures to come out of it?
When shall we see a life full of steady enthusiasm, walking straight to its aim, flying home, as that bird is now, against the wind — with the calmness and the confidence of one who knows the laws of God and can apply them?
People do not go into the company of their fellow-creatures for what would seem a very sufficient reason, namely, that they have something to say to them, or something that they want to hear from them; but in the vague hope that they may …
In looking round we are struck with the power of the organisations we see, not with their want of power. Now and then, it is true, we are conscious that there is an inferior organisation, but, in general, just the contrary.
There is a physical, not moral, impossibility of supplying the wants of the intellect in the state of civilisation at which we have arrived.
Poetry and imagination begin life. A child will fall on its knees on the gravel walk at the sight of a pink hawthorn in full flower, when it is by itself, to praise God for it.
Were there none who were discontented with what they have, the world would never reach anything better.
The progressive world is necessarily divided into two classes — those who take the best of what there is and enjoy it — those who wish for something better and try to create it.
Passion, intellect, moral activity — these three have never been satisfied in a woman. In this cold and oppressive conventional atmosphere, they cannot be satisfied. To say more on this subject would be to enter into the whole history of …
Give us back our suffering, we cry to Heaven in our hearts — suffering rather than indifferentism; for out of nothing comes nothing. But out of suffering may come the cure. Better have pain than paralysis! A hundred struggle and drown in …
By mortifying vanity we do ourselves no good. It is the want of interest in our life which produces it; by filling up that want of interest in our life we can alone remedy it. And, did we even see this, how can we make the difference? How …
Why have women passion, intellect, moral activity — these three — and a place in society where no one of the three can be exercised? Men say that God punishes for complaining. No, but men are angry with misery. They are irritated with …
Perhaps, if prematurely we dismiss ourselves from this world, all may even have to be suffered through again — the premature birth may not contribute to the production of another being, which must be begun again from the beginning.
The martyr sacrifices herself (himself in a few instances) entirely in vain. Or rather not in vain; for she (or he) makes the selfish more selfish, the lazy more lazy, the narrow narrower.
I have had a larger responsibility of human lives than ever man or woman had before. And I attribute my success to this — I never gave or took an excuse. Yes, I do see the difference now between me and other men. When a disaster happens, I …
Though he made a joke when asked to do the right thing, he always did it. He was so much more in earnest than he appeared. He did not do himself justice.