A man loves his children because they are weak, helpless and dependent; he loves his wife for similar reasons.
- Lived
- 1806–1881
- Born
- Prince William County
- Died
- Huntsville
- Nationality
- United States
- Known as
- lawyer, jurist, sociologist
- Era
- 19th century
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Works (53)
The slaves are all well fed, well clad, have plenty of fuel, and are happy. They have no dread of the future—no fear of want.
A Southern farm is beau idea of Communism; it is a joint concern, in which the slaves consume more than the master, of the coarse products, and is far happier, because although the concern may fail; he is always sure of a support.
Liberty and equality are not only destructive to the morals, but to the happiness of society.
The bestowing upon men equality of rights, is but giving license to the strong to oppress the weak. It begets the grossest inequalities of condition.
Naturally, Southerners, like slaveholders, are liberal and public spirited.
Property is not a natural and divine, but conventional right; it is the mere creature of society and law… if private property generally were so used to injure, instead of promote public good, then society might and ought to destroy the …
The great object of government is to restrict, control and punish man ‘in the pursuit of happiness.’
Men are not ‘born entitled to equal right! It would be far nearer the truth to say, ‘that some were born with saddles on their backs, and others booted and spurred to ride them’—and the riding does them good.
The weak in mind or body require guidance, support and protection; they must obey and work for those who protect and guide them—they have a natural right to guardians, committees, teachers or masters. Nature has made them slaves, all that …
No one will contend that negroes, for instance, should roam at large in puris naturalibus, with the apes and tigers of Africa, and ‘worry and devour each other.’ Nor are they fitted for an Athenian democracy. What form of government short …
With thinking men, the question can never arise, who ought to be free? Because no one ought to be free. All government is slavery.
Liberty is an evil which government is intended to correct. This is the sole object of government.
In the last place, the negro race is inferior to the white race, and living in their midst, they would be far outstripped or outwitted in the chase of free competition.
The negro is improvident; will not lay up in summer for the wants of winter; will not accumulate in youth for the exigencies of age. He would become an insufferable burden to society. Society has the right to prevent this, and can only do …
The failure of laissez-faire, of political economy, is admitted now by its last and lingering votary. Free society stands condemned by the unanimous testimony of all its enlightened members.
All concur that free society is a failure. We slaveholders say you must recur to domestic slavery, the oldest, the best and most common form of Socialism. The new schools of Socialism promise something better, but admit, to obtain that …
Our only quarrel with Socialism is, that it will not honestly admit that it owes its recent revival to the failure of universal liberty, and is seeking to bring about slavery again in some form.
…the great truth which lies at the foundation of all society—that every man has property in his fellow-man!
What a glorious thing to man is slavery, when want, misfortune, old age, debility and sickness overtake him.
The greatest of all communists, if communist he be, Proudhon, has also seen and exposed this tendency of socialism to slavery. He is a thorough-going enemy of modern free society; call property a thief; and would, he says, establish …
Free trade or political economy is the science of free society, and socialism is the science of slavery.
No association, no efficient combination of labor can be effected till men give up their liberty of action and subject themselves to a common despotic head or ruler. This is slavery, and towards this socialism is moving.
Socialism proposes to do away with free competition; to afford protection and support at all times to the laboring class; to bring about, at least, a qualified community of property, and to associated labor. All these purposes, slavery …
