Hugh Blair

The slave who digs in the mine or labors at the oar can rejoice at the prospect of laying down his burden together with his life; but to the slave of guilt there arises no hope from death. On the contrary, he is obliged to look forward …

The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the …

Embellish truth only with a view to gain it the more full and free admission into your hearer's minds; and your ornaments will, in that case, be simple, masculine, natural.

In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions.

The great standard of literature as to purity and exactness of style is the Bible.

Idleness is the great corrupter of youth, and the bane and dishonor of middle age. He who, in the prime of life, finds time to hang heavy on his hands, may with much reason suspect that he has not consulted the duties which the …

Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame.

How shocking must thy summons be, O Death! To him that is at ease in his possessions! Who, counting on long years of pleasure here, Is quite unfurnished for the world to come. In that dread moment, how the frantic soul Raves round the …

That discipline which corrects the baseness of worldly passion, fortifies the heart with virtuous principles, enlightens the mind with useful knowledge, and furnishes it with enjoyment from within itself, is of more consequence to real …

Anxiety is the poison of human life ; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of …

Between levity and cheerfulness there is a wide distinction; and the mind which is most open to levity is frequently a stranger to cheerfulness.

What we call human reason, is not the effort or ability of one, so much as it is the result of the reason of many, arising from lights mutually communicated, in consequence of discourse and writing.

It frequently happens that where the second line is sublime, the third, in which he meant to rise still higher, is perfectly bombast.