The possession of arms is the distinction between a freeman and a slave.
James Burgh
British politician (1714-1775)
47 pieces
- Lived
- 1714–1775
- Nationality
- United Kingdom
- Known as
- politician
- Era
- 18th century
Read more:Wikipedia ↗Wikiquote ↗Wikidata ↗
Works (47)
the people are answerable only to God; — themselves being the losers, if they pursue a false scheme of politics.
All lawful authority, legislative, and executive, originates from the people. Power in the people is like light in the sun: native, original, inherent, and unlimited by anything human.
the consent of the whole people, as far as it can be obtained, is indispensably necessary to every law, by which the whole people are to be bound; else the whole people are enslaved to the one, or the few, who frame the laws for them.
That government only can be pronounced consistent with the design of all government, which allows to the governed the liberty of doing what, consistently with the general good, they may desire to do, and which only forbids their doing the …
I considered, that history is the inexhaustible mine, out of which political knowledge is to be brought up.
If you would have a right to account of things from illiterate people, let them tell their story in their own way; if you put them upon talking according to logical rules, you will confound them.
If you happen into company where the talk runs into party, obscemty, scandal, folly, or vice of any kind, you had better pass for morose or unsocial, among people whose good opinion is not worth having, than shock your own conscience by …
There is no method more likely to cure passion and rashness, than the frequent and attentive consideration of one's own weaknesses: this will work into the mind an habitual sense of the need one has of being pardoned, and will bring down …
What may be very entertaining in company with ignorant people may be tiresome to those who know more of the matter.
In disputes upon moral or scientific points, ever let your aim be to come at truth, not to conquer your opponent: so you never shall be at a loss in losing the argument, and gaining a new discovery.
If you have a friend that will reprove your faults and foibles, consider you enjoy a blessing which the king upon the throne cannot have.
The modest man is seldom the object of envy.
Good humour is the only shield to keep off the darts of the satirical railer: if you have a quiver well stored, and are sure of hitting him between the joints of the harness, do not spare him; but you had better not bend your bow than miss …
If you want to gain any man's good opinion, take particular care how you behave the first time you are in company with him; the light you appear in at first, to one who is neither inclinable to think well nor ill of you, will strongly …
Do not think of knocking out another person's brains because he differs in opinion from you. It would be as rational to knock yourself on the head because you differ from yourself ten years ago.
There is an affected humility more unsufferable than downright pride, as hypocrisy is more abominable than libertimsm. Take care that your virtues be genuine and unsophisticated.
If you mean to make your side of the argument appear plausible, do not prejudice the people against what you think truth by your passionate manner of defending it.
There is hardly any bodily blemish which a winning behaviour will not conceal, or make tolerable; and there is no external grace which ill-nature or affectation will not deform.
Men repent speaking ten times, for once that they repent keeping silence. It is an advantage to have concealed one's opinion; for by that means you may change your judgment of things (which every wise man fmds reason to do) and not be …
Deep learning will make you acceptable to the learned; but it is only an obliging and easy behaviour, and entertaining conversation, that will make you agreeable to all companies.
Learning is like bank-notes: prudence and good behaviour are like silver, useful upon all occasions.
Too much company is worse than none.
In mixed company, be readier to hear than to speak, and put people upon talking of what is in their own way; for then you will both oblige them, and be most likely to improve by their conversation.