Faith, hope, and charity are the best weapons in the world to fight against intemperance.
- Lived
- 1613–1667
- Born
- Cambridge
- Died
- Lisburn
- Nationality
- Kingdom of England
- Known as
- bishop, writer, theologian, Anglican priest
- Era
- Renaissance
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Works (45)
O let Thy mercy descend upon the whole church; preserve her in truth and peace, in unity and safety, in all storms, and against all temptations and enemies; that she, offering to Thy glory the never-ceasing sacrifice of prayer and …
God is in the bowels of thy brother; refresh them, when he needs it, and then you give your alms in the presence of God, and to God; and He feels the relief which thou providest for thy brother.
This grace (purity of intention) is so excellent that it sanctifies the most common actions of our life and yet is so necessary that without it, the very best actions of our devotion are imperfect and vicious.
He that is choice of his time will be choice of his company, and choice of his actions.
...if love hath filled all the corners of our soul, it alone is able to do all the work of God.
True Faith which leads to charity leads on to that which unites wills and affections, not opinions.
The mere doctrines and opinions of men are things Spiritual, and therefore not Cognoscible by a temporal Authority; and the Ecclesiastical Authority, which is to take Cognisance is itself so Spiritual, that it cannot inflict any punishment …
yet they keep the foundation, they build upon God in Jesus Christ, they profess the Apostles’ Creed, they retain Faith and Repentance as the supporters of all our hopes of Heaven, and believe many more truths then can be proved to be of …
Laws are the Mirror in which men are to dress and compose their actions
Force in matters of opinion can do no good, but is very apt to do hurt.
Whoever persecutes a disagreeing person, arms all the world against himself, and all pious people of his own persuasion.
Nothing is more dishonourable to God, then to offer a sin in sacrifice to Him, and nothing more incongruous in the nature of the thing, then that truth and falsehood should support each other, or that true doctrine should live at the …
No man speaks more unreasonably, then he that denies to men the use of their Reason in choice of their Religion.
We are bound to follow because we judge it true, not because the Church hath said it, and this is to judge of the Church by her Doctrine, not of the Doctrine by the Church. And indeed it is the best and only way.
either we must throw our chances, and get truth by accident or predestination, or else we must lie safe in a mutual toleration, and private liberty of persuasion, unless some other Anchor can be thought upon where we may fasten our …
Is it possible for any man to contrive a way to make the Decree of the Council of Trent, commanding the public Offices of the Church to be in Latin, friends with the fourteenth chapter of the Corinthians?
The Authority of a Council is not greater then the Authority of the Apostles, nor their dictates more sacred or authentic.
If Scripture be the repository of all Divine Truths sufficient for us, Tradition must be considered as its instrument, to convey its great mysteriousness to our understandings.
When men think every thing to be their Faith and their Religion, commonly they are so busy in trifles and such impertinencies in which the scene of their mistake lies, that they neglect the greater things of the Law, charity, and …
For heresy is not an error of the understanding, but an error of the will. And this is clearly insinuated in Scripture, in the style whereof Faith and a good life are made one duty, and vice is called opposite to Faith, and heresy opposed …
