The cry for peace will be a cry in the wilderness, so long as the spirit of nonviolence does not dominate millions of men and women.

Mahatma Gandhi
महात्मा गांधी
Indian independence activist (1869–1948)
135 pieces
- Lived
- 1869–1948
- Born
- Porbandar
- Died
- Gandhi Smriti
- Nationality
- India
- Known as
- writer, lawyer, politician, jurist
- Era
- 20th century
- Movement
- nonviolence
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Works (135)
Our sages have taught us to learn one thing; `As in the Self, so in the Universe.' It is not possible to scan the universe as it is to scan the self. Know the self and you know the universe.
Hinduism is like the Ganga,, pure and unsullied at its source but taking in its course the impurities in the way. Even like the Ganga it is beneficent in its total effect. It takes a provincial form in every provinvce, but the inner …
Disobedience is a right that belongs to every human being, and it becomes a sacred duty when it springs from civility.
"Politics without principle, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, and worship without sacrifice — are the seven social sins."
What the divine author of the Mahabharata said of his great creation is equally true of Hinduism. Whatever of substance is contained in any other religion is always to be found in Hinduism, and what is not contained in it is insubstantial …
Self-government means continuous effort to be independent of government control, whether it is foreign government or whether it is national. Swaraj government will be a sorry affair if people look up for the regulation of every detail of …
Today my position is that though I admire much in Christianity, I am unable to identify myself with orthodox Christianity. I must tell you in all humility that Hinduism as I know it, entirely satisfies my soul, fills my whole being and I …
There is no principle worth the name if it is not wholly good. I swear by non-violence because I know that it alone conduces to the highest good of mankind, not merely in the next world, but in this also. I object to violence because, when …
"Man becomes great exactly in the degree in which he works for the welfare of his fellow-men. The best way to find yourself is to lose yourself in the service of others."
[R]eal Swaraj will come, not by the acquisition of authority by a few, but by the acquisition of the capacity by all to resist authority when it is abused. In other words, Swaraj is to be attained by educating the masses to a sense of …
I do not believe as the friend seems to do that an individual may gain spiritually and those who surround him suffer. I believe in advaita [nonduality], I believe in the essential unity of man and for that matter of all that lives. …
Some of my corresponents seem to think that I can work wonders. Let me say as a devotee of truth that I have no such gift. All the power I may have comes from God. But He does not work directly. He works through His numberless agencies. In …
I believe in absolute oneness of God and therefore also of humanity. What though we have many bodies? We have but one soul. The rays of the sun are many through refraction. But they have the same source. I cannot therefore detach myself …
Hinduism is a relentless pursuit after truth and if today it has become moribund, inactive, irresponsive to growth, it is because we are fatigued. As soon as the fatigue is over, Hinduism will burst forth upon the world with a brilliance …
Always believe in your dreams, because if you don't, you'll still have hope.
Non-cooperation with evil is as much a duty as is cooperation with good.
Nonviolence is the first article of my faith. It is also the last article of my creed.
If one has no affection for a person or a system, one should feel free to give the fullest expression to his disaffection so long as he does not contemplate, promote, or incite violence.
Under democracy individual liberty of opinion and action is jealously guarded.
The only tyrant I accept in this world is the "still small voice" within me. And even though I have to face the prospect of being a minority of one, I humbly believe I have the courage to be in such a hopeless minority.
Satan's successes are the greatest when he appears with the name of God on his lips.
No action which is not voluntary can be called moral.
Any action that is dictated by fear or by coercion of any kind ceases to be moral.