An ardent affection for the human race makes enthusiastic characters eager to produce alteration in laws and governments prematurely. To render them useful and permanent, they must be the growth of each particular soil, and the gradual …

Mary Wollstonecraft
मेरी वुलस्टोनक्राफ़्ट
English writer and intellectual (1759–1797)
38 pieces
- Lived
- 1759–1797
- Born
- Spitalfields
- Died
- London
- Nationality
- Kingdom of Great Britain
- Known as
- writer, historian, translator, governess
- Era
- 18th century
- Movement
- feminism
Read more:Wikipedia ↗Wikiquote ↗Wikidata ↗
Works (38)
Situation seems to be the mould in which men's characters are formed.
It is the preservation of the species, not of individuals, which appears to be the design of Deity throughout the whole of nature.
We reason deeply, when we forcibly feel.
The same energy of character which renders a man a daring villain would have rendered him useful to society, had that society been well organized.
Executions, far from being useful examples to the survivors, have, I am persuaded, a quite contrary effect, by hardening the heart they ought to terrify. Besides, the fear of an ignominious death, I believe, never deterred anyone from the …
Affection requires a firmer foundation than sympathy, and few people have a principle of action sufficiently stable to produce rectitude of feeling; for in spite of all the arguments I have heard to justify deviations from duty, I am …
Friendship and domestic happiness are continually praised; yet how little is there of either in the world, because it requires more cultivation of mind to keep awake affection, even in our own hearts, than the common run of people suppose.
The more I see of the world, the more I am convinced that civilisation is a blessing not sufficiently estimated by those who have not traced its progress; for it not only refines our enjoyments, but produces a variety which enables us to …
It appears to me impossible that I should cease to exist, or that this active, restless spirit, equally alive to joy and sorrow, should only be organised dust — ready to fly abroad the moment the spring snaps, or the spark goes out which …
I see not the shadow of a reason to conclude that their [the sexes'] virtues should differ in respect to their nature. In fact, how can they, if virtue has only one eternal standard? I must therefore, if I reason consequentially, as …
Till society is very differently constituted, parents, I fear, will still insist on being obeyed, because they will be obeyed, and constantly endeavour to settle that power on a Divine right, which will not bear the investigation of reason.
To be a good mother — a woman must have sense, and that independence of mind which few women possess who are taught to depend entirely on their husbands. Meek wives are, in general, foolish mothers; wanting their children to love them …
How many women thus waste life away the prey of discontent, who might have practised as physicians, regulated a farm, managed a shop, and stood erect, supported by their own industry, instead of hanging their heads surcharged with the dew …
It is vain to expect virtue from women till they are in some degree independent of men; nay, it is vain to expect that strength of natural affection which would make them good wives and mothers. Whilst they are absolutely dependent on …
It is a melancholy truth; yet such is the blessed effect of civilization! the most respectable women are the most oppressed; and, unless they have understandings far superiour to the common run of understandings, taking in both sexes, they …
Women becoming, consequently weaker, in mind and body, than they ought to be...have not sufficient strength to discharge the first duty of a mother; and sacrificing to lasciviousness the parental affection...either destroy the embryo in …
A modest man is steady, an humble man timid, and a vain one presumptuous.
It is justice, not charity, that is wanting in the world.
It would be an endless task to trace the variety of meannesses, cares, and sorrows, into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain, must be …
Women are systematically degraded by receiving the trivial attentions which men think it manly to pay to the sex, when, in fact, men are insultingly supporting their own superiority.
How can a rational being be ennobled by anything that is not obtained by its own exertions?
If women be educated for dependence; that is, to act according to the will of another fallible being, and submit, right or wrong, to power, where are we to stop?
Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.