Such, also, are the revolutions of mankind.

Peter Kropotkin
पीटर क्रोपोत्किन
Russian revolutionary socialist and philosopher (1842–1921)
150 pieces
- Lived
- 1842–1921
- Born
- Moscow
- Died
- Dmitrov
- Nationality
- Russian Socialist Federative Soviet Republic, Russian Empire, Russian Soviet Federative Socialist Republic
- Known as
- geomorphologist, writer, politician, economist
- Era
- 20th century
- Movement
- anarchism
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Works (150)
Harmony thus appears as a temporary adjustment, established among all forces acting upon a given spot — a provisory adaptation; and that adjustment will only last under one condition: that of being continually modified; of representing …
Each individual is a cosmos of organs, each organ is a cosmos of cells, each cell is a cosmos of infinitely small ones; and in this complex world, the well-being of the whole depends entirely on the sum of well-being enjoyed by each of the …
The individual is quite a world of federations, a whole universe in himself.
When a physiologist speaks now of the life of a plant or of an animal, he sees rather an agglomeration, a colony of millions of separate individuals than a personality one and indivisible.
The whole aspect of the universe changes with this new conception.
After having fixed all their attention on the sun and the large planets, astronomers are beginning to study now the infinitely small ones that people the universe. And they discover that the interplanetary and interstellar spaces are …
Take any work on astronomy of the last century, or the beginning of ours. You will no longer find in it, it goes without saying, our tiny planet placed in the center of the universe.
Sometimes men have even given themselves trouble to reflect, and at the present moment we have at least gained a point: it is willingly admitted that Anarchists have an ideal. Their ideal is even found too beautiful, too lofty for a …
Did not the Parisian press, only two or three years ago, maintain that the whole philosophy of Anarchy consisted in destruction, and that its only argument was violence?
It is not without a certain hesitation that I have decided to take the philosophy and ideal of Anarchy as the subject of this lecture.
The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of …
While in the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications, the other portion has been largely developed in directions indicated by the interests of the dominant …
Its character is the skillful commingling of customs useful to society, customs which have no need of law to insure respect, with other customs useful only to rulers, injurious to the mass of the people, and maintained only by the fear of …
Such was law; and it has maintained its two-fold character to this day.
these selfish, personal desires give rise to another current of habits and customs.
But side by side with these customs, necessary to the life of societies and the preservation of the race, other desires, other passions, and therefore other habits and customs, are evolved in human association.
As man does not live in a solitary state, habits and feeling develop within him which are useful for the preservation of society and the propagation of the race. Without social feelings and usages life in common would have been absolutely …
Even amongst ourselves — the "civilized" nations — when we leave large towns, and go into the country, we see that there the mutual relations of the inhabitants are still regulated according to ancient and generally accepted customs, and …
All human societies have passed through this primitive phase, and to this day a large proportion of mankind have no written law.
Relatively speaking, law is a product of modern times.
All this we see, and, therefore, instead of inanely repeating the old formula, "Respect the law," we say, "Despise law and all its Attributes!" In place of the cowardly phrase, "Obey the law," our cry, is "Revolt against all laws!"
They see a race of law-makers legislating without knowing what their laws are about
They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.