Man is not the creature and product of Mechanism; but, in a far truer sense, its creator and producer: it is the noble People that makes the noble Government; rather than conversely.

Thomas Carlyle
टामस कार्लायल
Scottish essayist, historian and philosopher (1795–1881)
150 pieces
- Lived
- 1795–1881
- Born
- Ecclefechan
- Died
- London
- Nationality
- Kingdom of Great Britain, United Kingdom of Great Britain and Ireland
- Known as
- scientist, writer, teacher, mathematician
- Era
- 19th century
Read more:Wikipedia ↗Wikiquote ↗Wikidata ↗
Works (150)
If we read History with any degree of thoughtfulness, we shall find that checks and balances of Profit and Loss have never been the grand agents with men, that they have never been roused into deep, thorough, all-pervading efforts by any …
Consider the great elements of human enjoyment, the attainments and possessions that exalt man's life to its present height, and see what part of these he owes to institutions, to Mechanism of any kind; and what to the instinctive, …
It is no longer the moral, religious, spiritual condition of the people that is our concern, but their physical, practical, economical condition, as regulated by public laws.
Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private …
We have the greatest admiration for this learned doctor: with what scientific stoicism he walks through the land of wonders, unwondering; like a wise man through some huge, gaudy, imposing Vauxhall, whose fire-works, cascades and …
Has any man, or any society of men, a truth to speak, a piece of spiritual work to do; they can nowise proceed at once and with the mere natural organs, but must first call a public meeting, appoint committees, issue prospectuses, eat a …
Instruction, that mysterious communing of Wisdom with Ignorance, is no longer an indefinable tentative process, requiring a study of individual aptitudes, and a perpetual variation of means and methods, to attain the same end; but a …
Not the external and physical alone is now managed by machinery, but the internal and spiritual also. Here too nothing follows its spontaneous course, nothing is left to be accomplished by old natural methods. Everything has its cunningly …
No solitary miscreant, scarcely any solitary maniac, would venture on such actions and imaginations, as large communities of sane men have, in such circumstances, entertained as sound wisdom.
Music is well said to be the speech of angels.
A loving heart is the beginning of all knowledge.
Again, and again, we say, the great, the creative and enduring is ever a secret to itself; only the small, the barren and transient is otherwise.
The barrenest of all mortals is the sentimentalist.
When the oak-tree is felled, the whole forest echoes with it; but a hundred acorns are planted silently by some unnoticed breeze.
History is the essence of innumerable biographies.
Everywhere the human soul stands between a hemisphere of light and another of darkness on the confines of two everlasting hostile empires, — Necessity and Free Will.
A mystic bond of brotherhood makes all men one.
Love is ever the beginning of Knowledge as fire is of light.
The eye of the intellect "sees in all objects what it brought with it the means of seeing."
There is endless merit in a man's knowing when to have done.
We have oftener than once endeavoured to attach some meaning to that aphorism, vulgarly imputed to Shaftesbury, which however we can find nowhere in his works, that "ridicule is the test of truth."
His religion at best is an anxious wish, — like that of Rabelais, a great Perhaps.
How does the poet speak to men with power, but by being still more a man than they?