The socialism of continental Europe, taking it by and large, is actively hostile, not only to bad forms of organized religion, but to religion itself.

Walter Rauschenbusch
United States Baptist theologian (1861–1918)
73 pieces
- Lived
- 1861–1918
- Born
- Rochester
- Died
- Rochester
- Nationality
- United States
- Known as
- missionary, theologian, university teacher
- Era
- 20th century
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Works (73)
A new factor enters the situation when we encounter the influence of ‘scientific socialism.’ It is true, the party platform declares that ‘religion is a private affair.’ The saving of souls is the only industry that socialism distinctly …
Personal religion collapses with some individuals, because in their case it had long been growing hollow and thin. ... In reality there was little personal religion to lose, and that little would probably have been lost in some other way.
Personal religion has a supreme value for its own sake, not merely as a feeder of social morality, but as the highest unfolding of life itself, as the blossoming of our spiritual nature. Spiritual regeneration is the most important fact in …
If this is indeed the alternative, we are in a tragic situation, compelled to choose between social righteousness and communion with God.
All social movements would gain immensely in enthusiasm, persuasiveness, and wisdom if the hearts of their advocates were cleansed and warmed by religious faith.
We who know personal religion by experience know that there is nothing on earth to compare with the moral force exerted by it. It has demonstrated its social efficiency in our own lives.
It is only when social movements have receded into past history... that the Church with pride turns around to claim that it was she who abolished slavery, aroused the people to liberty, and emancipated woman.
Christianity has been one of the most powerful causes of democracy, but the conscious influence of the Church has more widely been exerted against democracy than for it.
The position of woman has doubtless been elevated through the influence of Christianity, but... it is probably fair to say that most of the great Churches through their teaching and organization have exerted a conservative and retarding …
The most important effects of Christianity went out from it without the intention of the Church, or even against its will.
In general, the Church has often rendered valuable aid by joining the advanced public conscience of any period in its protest against some single intolerable evil, but it has accepted as inevitable the general social system under which the …
The social effects which are usually enumerated do not constitute a reconstruction of society on a Christian basis, but were mainly a suppression of some of the most glaring evils in the social system of the time.
has been so subtle and penetrating that no one can possibly trace its effects. ...And yet human society has not been reconstituted in accordance with the principles of Jesus Christ.
The influence of Christianity
never done what it was sent to do? Others ...will say it has done so.
Christianity was rising when the ancient world was breaking down. By the time the Church had gained sufficient power to exercise a controlling influence, the process of social decay, like the breakdown of a physical organism in a wasting …
Throughout the Middle Ages the sway of the Church over the moral and spiritual life of the people, her power to inspire and direct their enthusiasms and energies, her chance for molding their conceptions of life, were amazing and …
The Church had its own law code and its own courts of law which were supreme over the clergy, and had large rights of jurisdiction even over the laity, so that it could develop and give effect to its own ideas of law and right.
The Church was the preserver of the remnants of intellectual culture, the sole schoolmistress of the raw peoples. Her clergy long had almost a monopoly of education, and were the secretaries of the nobles, the chancellors and prime …
The landed wealth of the Church alone sufficed to make it a power of the highest rank in the feudal system of the Middle Ages, in which all power finally rested on the possession of the land. Bishops and abbots became feudal dignitaries, …
When the machinery of [Roman] imperial administration broke down in the provinces under the invasion of the barbarians in the fifth century the machinery of the Church remained unbroken. ...Ancient families became extinct and the Church …
Primitive Christianity cherished an ardent hope of a radically new era, and within its limits sought to realize a social life on a new moral basis. Thus Christianity as an historical movement was launched with all the purpose and hope, all …
The fundamental purpose of Jesus was the establishment of the kingdom of God, which involved a thorough regeneration and reconstitution of social life.