Yehuda Ashlag

Know that the essence of a person, as such, is quite impossible to perceive without his material embodiment (...) This is because our five senses and our imagination do not offer us anything more than the revelation of the actions of the …

No mind of a creature can attain Him.

The term “Spirituality” as it is expressed in books of Kabbalah, means that it is devoid of any corporeal contingency, meaning time, space, imagination, and so on. Sometimes, this term indicates only the Ohr Elyon (lit. Upper Light) in the …

Anything that is perceived and sensed by the five senses, or which takes time and space, is called 'Corporeal.'

When humanity will reach its goal, regarding the success of the bodies, namely they will reach the perfect level of love for one another, then all the bodies will unite to one body and one heart, and only then all the hoped for happiness …

Know that all the sophistications in the knowledge are mostly mistakes that should fall before the truth. Yet, the truth itself is simple, without any wit.

There are many sparks of sanctity in each person in [a] group. And when you collect all the sparks of sanctity into one place, as brothers, with love and friendship, you will certainly have a very high level of sanctity...

Please note that in Kabbalistic terms "Israel" refers to a spiritual nation, rather than a religious faith or a nation-state.

All of Israel are responsible for one another.

The aim of the Creator from the time He created His Creation is to reveal His Godliness to others.

Had Israel not sinned, they would have been given only the five books of Moses and the book of Joshua.

One is where one thinks.

The essence of one's work is only to come to the sensation of the existence of the Creator, to feel the existence of the Creator, that “the whole earth is full of His glory.”

If one thinks that there is another authority and force apart from the Creator, he is committing a sin.