"A genuine Nietzsche study would require the psychology of religion that would spotlight the meaning of his being, his suffering, and his self-induced bliss. His entire development, as it were, derived from his loss of belief and therefore from his emotions that attend the death of God. These tremendous emotions reverberate in his writings up to the final work, the fourth part of Also Sprach Zarathustra, which was composed on the threshold of madness. The possibility of finding some substitutions for the lost God by means of the most varied forms of self-idolization constituted the story of his mind, his works, and his illness. (p. 26)"
Lou Andreas-Salomé was a Russian-born psychoanalyst and a well-traveled author, narrator, and essayist from a French Huguenot-German family. Her diverse intellectual interests led to friendships with a broad array of distinguished thinkers, including Friedrich Nietzsche, Sigmund Freud, Paul Rée, and Rainer Maria Rilke.
"Conversing with Nietzsche is uncommonly lovely . . . The content of a conversation of ours really exists in what is not quite spoken but emerges from our each approaching the other half way. He gave me his hand and said earnestly and with feeling, "Never forget that it would be a calamity if you did not carve a memorial to your full innermost mind in the time left to you."
Lou Andreas-Salomé"What does not engage our feelings does not long engage our thoughts either."
Lou Andreas-Salomé"You also write: you had always thought that such complete devotion to purely intellectual goals was only meant to be a "transition" for me. What do you mean by "transition"? If other goals stand behind it, for which I must give up the most glorious and difficult thing on Earth, namely freedom, then I want to stay in this transition, because I wont give that up."
Lou Andreas-Salomé"Slowly Ruth got up; an expression of utter surprise appeared on her face. Doubt, disbelief, even horror were mirrored in it. She felt as though she should call a distant friend, Erik, to come to her aid against this unknown assailant. But then she realized that it was he, it was Erik, who stood before her. (p. 326)"
Lou Andreas-Salomé"How do I imagine love? This is quite uncomplicated -- very simple and wholesome. I would compare it with things that are least demonic or romantic, like the daily bread that is blessed and stills our hunger, like the stream of air that comes into our home to refresh us. In one word, with that which is most important, most beautiful, and most natural, on which we most depend and about which we do not need to engage in empty rhetoric." -- (Fenitschka) p. 19"
Lou Andreas-Salomé"I can neither live according to models, nor shall I ever be able to provide a model for anyone else. On the contrary, what I shall quite certainly do is to shape my own life according to myself, whatever may come of it. In this I have no principle to put forth, but something much more wonderful -- something that is within oneself and is hot with sheer life, and rejoices and wants to come out."
Lou Andreas-Salomé