"Adversity, if a man is set down to it by degrees, is more supportable with equanimity by most people than any great prosperity arrived at in a single lifetime. Nevertheless a certain kind of good fortune generally attends self-made men to the last. ...[I]t often happens that the grandson of a successful man will be more successful than the son—the spirit ...having lain fallow ...ready for fresh exertion in the grandson. A very successful man, moreover, has something of the hybrid in him; he is a new animal, arising from the coming together of... unfamiliar elements and... the reproduction of abnormal growths, whether animal or vegetable, is irregular and not to be depended upon..."
Equanimity is a state of psychological stability and composure which is undisturbed by the experience of or exposure to emotions, pain, or other phenomena that may otherwise cause a loss of mental balance. The virtue and value of equanimity is extolled and advocated by a number of major religions and ancient philosophies.
"Water, when it is still, reflects back even your eyebrows and beard. It is perfectly level and from this the carpenter takes his level. If water stilled offers such clarity, imagine what pure spirit offers! The sages heart is stilled! Heaven and Earth are reflected in it, the mirror of all life. Empty, still, calm, plain, quiet, silent, non-active, this is the centeredness of Heaven and Earth and of the Tao and Virtue."
"The most extraordinary man... is John Dalton... He is generally styled... the Father of Modern Chemistry... Yet this man... is earning... a penurious existence by teaching boys the elements of mathematics, with which he is so totally occupied, that he can hardly snatch a moment for the prosecution of discoveries which have already put his name on a level with the courtly and courted Davy. But the remarkable thing is that this simple and firm-minded man preserves all the original simplicity and equanimity of his mind, and calmly leaves his fame, like Bacon, to other nations and future ages."
"Diane di Prima, revolutionary activist of the 1960s Beat literary renaissance, heroic in life and poetics: a learned humorous bohemian, classically educated and twentieth-century radical, her writing, informed by Buddhist equanimity, is exemplary in imagist, political and mystical modes. ...She broke barriers of race-class identity, delivered a major body of verse brilliant in its particularity."
"Of Pallas Athena, glorious goddess, first I sing, the steelyeyed, resourceful one with implacable heart, the reverend virgin, city-savior, doughty one, Tritogeneia, to whom wise Zeus himself gave birth out of his august head, in battle armor of shining gold: all the immortals watched in awe, as before Zeus the goat-rider she sprang quickly down from his immortal head with a brandish of her sharp javelin. A fearsome tremor went through great Olympus from the power of the Steely-eyed one, the earth resounded terribly round about, and the sea heaved in a confusion of swirling waves. But suddenly the main was held in check, and Hyperion’s splendid son halted his swift-footed steeds for a long time, until the maiden, Pallas Athena, took off the godlike armor from her immortal shoulders, and wise Zeus rejoiced."
"I would submit too to our distinguished countrymen who occupy high offices that their giving up their offices will bring the struggle to a speedy end and would probably obviate the danger attendant upon the masses... If the title-holders gave up their titles... holders of honorary offices... their appointments and... high officials... their posts, and... would-be councillors boycott the councils, the Government would quickly come to its senses and give effect to the people’s will. For, the alternative... would be... despotic rule... probably... military dictatorship. The world’s opinion has advanced so far that Britain dare not contemplate such dictatorship with equanimity. The taking of the steps suggested by me will constitute the peacefullest revolution the world has ever seen. Once the of Non-co-operation is realised, there is an end to all bloodshed and violence..."
"[W]hen a Westerner discusses, say, Hindu-ism or Buddhism, he is always conscious of the fundamental differences between these ideologies and his own. He may admire this or that of their ideas, but would naturally never consider the possibility of substituting them for his own. Because he a priori admits this impossibility, he is able to contemplate such really alien cultures with equanimity and often “with sympathetic appreciation. But when it comes to Islam - which is by no means as alien to Western values as Hindu or Buddhist philosophy this Western equanimity is almost invariably disturbed by an emotional bias. Is it perhaps, I sometimes wonder, because the values of Islam are close enough to those of the West to constitute a potential challenge to many Western concepts of spiritual and social life?"