SHAWORDS

AND WHEN you go forth [to war] on earth, you will incur no sin by shor — Islam and war

"AND WHEN you go forth [to war] on earth, you will incur no sin by shortening your prayers if you have reason to fear that those who are bent on denying the truth might suddenly fall upon you: for, verily, those who deny the truth are your open foes. Thus, when thou art among the believers and about to lead them in prayer, let [only] part of them stand up with thee, retaining their arms. Then, after they have finished their prayer, let them provide you cover while another group, who have not yet prayed, shall come forward and pray with thee, being fully prepared against danger and retaining their arms: (for) those who are bent on denying the truth would love to see you oblivious of your arms and your equipment, so that they might fall upon you in a surprise attack. But it shall not be wrong for you to lay down your arms [while you pray] if you are troubled by rain or if you are ill; but [always] be fully prepared against danger. Verily, God has readied shameful suffering for all who deny the truth!"
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Islam and war
Islam and war
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From the time of Muhammad, the final prophet of Islam, many Muslim states and empires have been involved in warfare. The concept of Jihad, the religious duty to struggle, has long been associated with struggles for promoting a religion, although some observers refer to such struggle as "the lesser jihad" by comparison with inner spiritual striving. Islamic jurisprudence on war differentiates betwe

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"The freed slave of Umar bin Ubaidullah who was Umars clerk: Abdullah bin Abi Aufa wrote him (i.e. Umar) a letter that contained the following:-- "Once Allahs Apostle (during a holy battle), waited till the sun had declined and then he got up among the people and said, "O people! Do not wish to face the enemy (in a battle) and ask Allah to save you (from calamities) but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords." He then said,, "O Allah! The Revealer of the (Holy) Book, the Mover of the clouds, and Defeater of Al-Ahzab (i.e. the clans of infidels), defeat them infidels and bestow victory upon us."
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Islam and war
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"Islam has first drawn a clear line of distinction between the combatants and the noncombatants of the enemy country. As far as the noncombatant population, such as women, children, the old and the infirm, etc., is concerned, the instructions of the Prophet are as follows: “Do not kill any old person, any child, or any woman.” (Abu Dawud) “Do not kill the monks in monasteries,” or “Do not kill the people who are sitting in places of worship.” (Musnad of Ibn Hanbal) During a war, the Prophet saw the corpse of a woman lying on the ground and observed: “She was not fighting. How then came she to be killed?” From this statement of the prophet, jurists have drawn the principle that those who are noncombatants should not be killed during or after the war."
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Islam and war
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"AND FIGHT in Gods cause against those who wage war against you, but do not commit aggression - for, verily, God does not love aggressors. And slay them wherever you may come upon them, and drive them away from wherever they drove you away - for oppression is even worse than killing. And fight not against them near the Inviolable House of Worship unless they fight against you there first; but if they fight against you, slay them: such shall be the recompense of those who deny the truth."
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Islam and war
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"The precept of the Koran is, perpetual war against all who deny, that Mahomet is the prophet of God. The vanquished may purchase their lives, by the payment of tribute; the victorious may be appeased by a false and delusive promise of peace; and the faithful follower of the prophet, may submit to the imperious necessities of defeat: but the command to propagate the Moslem creed by the sword is always obligatory, when it can be made effective. The commands of the prophet may be performed alike, by fraud, or by force."
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Islam and war