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As Adolf Berle, a fellow cold warrior, once remarked, Being vindicated — Sidney Hook

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"As Adolf Berle, a fellow cold warrior, once remarked, Being vindicated by history is cold comfort. For one thing, the political scars of those with whom one has polemicized seem more long-lasting and painful than their memories of the political issues that gave rise to them. And yet indifference to the political life of ones times I deem a flagrant expression of moral irresponsibility. Those who profess such indifference owe the intellectual and cultural freedoms in which they luxuriate to the commitment and sacrifices of others."
Sidney Hook
Sidney Hook
Sidney Hook
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Sidney Hook was an American philosopher of pragmatism known for his contributions to the philosophy of history, the philosophy of education, political theory, and ethics. After embracing communism in his youth, Hook was later known for his criticisms of totalitarianism, both fascism and Marxism–Leninism. A social democrat, Hook sometimes cooperated with conservatives, particularly in opposing Marx

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"Herbert Marcuse made a lengthy, impassioned response. What good was the Voting Rights Act accomplishing, he said, since the blacks were pursuing the tawdry values as their white fellow citizens? They were accepting the same capitalist values and aping the life-restricting respectability of the middle class. At a prolonged pause in his reply, just as he was getting his second wind, I rose and asked him a simple question: Which do you prefer, a situation in which the blacks had no freedom to vote or one in which they had the freedom to vote but chose wrongly? Marcuses response surprised the audience--and subsequently perhaps Marcuse himself: Since I have gone so far out on a limb, I may as well go all the way. I would prefer that they did not have the freedom to vote if they are going to make the wrong use of their freedom. For this and other reasons, I suspect, Marcuse never became the darling of the black American students."
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"Although Bertrand Russell suffered unpopularity in some quarters for his role as a political dissenter, he enjoyed that role immensely. There was more than a touch of exhibitionism in the riskless sit-downs of his last years when he made well-publicized gestures to Ban the Bomb that were as futile as they were ill-advised. I once wondered aloud to him whether his temperamental bias toward nonconformity and dissent was an expression not so much of intellectual courage as of the aristocrats disdain of the commoner and his desire to épater le bourgeois. He replied with disarming frankness: Hook, I think you have something there..."
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"The United States was taxed with following a policy whose logic was "genocide" for helping South Vietnam deal with "a peasant-based insurrection led by Communists" while the genuinely genocidal practices of North Vietnam in liquidating whole categories of the population were not mentioned. On his visit to Hanoi, Chomsky publicly held North Vietnam up to the world as a model of social justice and freedom. Whenever Chomsky and those who repeated some of his absurd views were challenged, they often cited as their authority someone else who had uttered similar absurdities, as if this vindicated the point they were making."
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"The grim consequences of … Hanois victory are now incontestable. The record of the last decade has brought a realization to some, who had been of the same view as Chomsky, of what they helped to bring into being in Vietnam. Protests have been organized against the continued existence of concentration and re-education camps, and the systematic barbarities practiced against dissenters. But Chomsky is still unrepentant. He has refused to join any protest, on the ground that it would serve the interests of the United States. In short, he has followed the double standard to the last, for he never hesitated to utter the most extravagant criticism of the United States on the ground that it would serve the interests of the Soviet Union."
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"It is better to be a live jackal than a dead lion--for jackals, not men. Men who have the moral courage to fight intelligently for freedom have the best prospects of avoiding the fate of both live jackals and dead lions. Survival is not the be-all and end-all of a life worthy of man. Sometimes the worst we can know about a man is that he has survived. Those who say life is worth living at any price have already written for themselves an epitaph of infamy, for there is no cause and no person they will not betray to stay alive. Mans vocation should be the use of the arts of intelligence in behalf of human freedom."
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