Changing animals by putting human genes or cells into their structure — Transhumanism

"Transhumanism is defined as: The intellectual and cultural movement that affirms the possibility and desirability of fundamentally improving the human condition through applied reason, especially by developing and making widely available technologies to eliminate aging and to greatly enhance human intellectual, physical, and psychological capacities; and the study of the ramifications, promises, and potential dangers of technologies that will enable us to overcome fundamental human limitations, and the related study of the ethical matters involved in developing and using such technologies."

"The human species can... transcend itself—not just sporadically, an individual here in one way... there in another... but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature."

"Evolution moves towards greater complexity, greater elegance, greater knowledge, greater intelligence, greater beauty, greater creativity, and greater levels of subtle attributes such as love. In every monotheistic tradition God is likewise described as all of these qualities, only without limitation: infinite knowledge, infinite intelligence, infinite beauty, infinite creativity, infinite love, and so on. Of course, even the accelerating growth of evolution never achieves an infinite level, but as it explodes exponentially it certainly moves rapidly in that direction. So evolution moves inexorably towards this conception of God, although never quite reaching this ideal. We can regard, therefore, the freeing of our thinking from the severe limitations of its biological form to be an essentially spiritual undertaking."

"Whereas... critics see problems with transhumanism being insufficiently attuned to divine grace and God’s plan, secular critics find fault with it for being too influenced by Christian eschatology. David Noble... advanced the thesis that Western science and technology were inspired by Christian millennialism and... remain... religious endeavors... by men motivated by a quest for transcendence. Noble asserts that Newton, Boyle, Priestly, Faraday, Maxwell, Babbage and many other notable scientists and technologists were believers and, in the nineteenth and twentieth centuries, the fields of nuclear physics, space exploration, artificial intelligence, artificial life, and genetics were launched by men inspired by Christian eschatology. Allegedly, religious and non-religious scientists and engineers in these fields today continue to be obsessed with the quest for perfection: "Often displaying a pathological dissatisfaction with, and deprecation of, the human condition, they are taking flight from the world, pointing us away from the earth, the flesh, the familiar"."

"Will robots inherit the earth? Yes, but they will be our children. We owe our minds to the deaths and lives of all the creatures that were ever engaged in the struggle called Evolution. Our job is to see that all this work shall not end up in meaningless waste."

"Where people worry is when you get to the brain, the germ cells and the sentinel features that help people recognize what is a person, as opposed to a rat or a rabbit. Things like skin texture, facial shape, speech, replacing brain cells with human cells, allowing the development of human germ cells in animals. And particularly where there is any possibility of fertilisation within an animal."