"Do not imagine that these most difficult problems can be thoroughly understood by any one of us. This is not the case. At times the truth shines so brilliantly that we perceive it as clear as day. Our nature and habit then draw a veil over our perception, and we return to a darkness almost as dense as before. We are like those who, though beholding frequent flashes of lightning, still find themselves in the thickest darkness of the night. On some the lightning flashes in rapid succession, and they seem to be in continuous light, and their night is as clear as the day. This was the degree of prophetic excellence attained by (Moses) the greatest of prophets, to whom God said," But as for thee, stand thou here by Me" (Deut. v. 31), and of whom it is written" the skin of his face shone," etc. (Exod. xxxiv. 29). [Some perceive the prophetic flash at long intervals; this is the degree of most prophets.] By others only once during the whole night is a flash of lightning perceived. This is the case with those of whom we are informed," They prophesied, and did not prophesy again" (Num. xi. 25). There are some to whom the flashes of lightning appear with varying intervals; others are in the condition of men, whose darkness is illumined not by lightning, but by some kind of crystal or similar stone, or other substances that possess the property of shining during the night; and to them even this small amount of light is not continuous, but now it shines and now it vanishes, as if it were" the flame of the rotating sword."
Moses ben Maimon, commonly known as Maimonides and also referred to by the Hebrew acronym Rambam, was a Sephardic Jewish rabbi who is widely acknowledged as one of the most prolific and influential Torah scholars of the Middle Ages. Originally from Córdoba, where he was born on Passover Eve of 1135 or 1138, his family was exiled from Muslim-ruled Spain when they refused to convert to Islam shortly
"Having concluded these introductory remarks I proceed to examine those expressions, to the true meaning of which, as apparent from the context, it is necessary to direct your attention. This book will then be a key admitting to places the gates of which would otherwise be closed. When the gates are opened and men enter, their souls will enjoy repose, their eyes will be gratified, and even their bodies, after all toil and labour, will be refreshed."
Maimonides"This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom."
Maimonides"This [fourth] theory likewise implies contradictions and absurdities. The absurdities are these: The fact that some persons are born with defects, although they have not sinned previously, is ascribed to the wisdom of God, it being better for those persons to be in such a condition than to be in a normal state, though we do not see why it is better; and they do not suffer thereby any punishment at all, but, on the contrary, enjoy Gods goodness. In a similar manner the slaughter of the pious is explained as being for them the source of an increase in reward in future life. They go even further in their absurdities."
Maimonides"There is one [disease] which is widespread, and from which men rarely escape. This disease varies in degree in different men … I refer to this: that every person thinks his mind … more clever and more learned than it is … I have found that this disease has attacked many an intelligent person … They … express themselves [not only] upon the science with which they are familiar, but upon other sciences about which they know nothing … If met with applause … so does the disease itself become aggravated."
Maimonides"It is forbidden to dwell in the vicinity of any of those with an evil tongue, and all the more to sit with them and listen to their words."
Maimonides"Abraham was the first to teach the Unity of God, to establish the faith, to cause it to remain among coming generations, and to win his fellow-men to his doctrine; as Scripture says of him: "I know him, that he will command," &c. (Gen. xviii. 19)"
Maimonides