Quote
"Not that he was jealous of the machine—but it was reassuring to know that there was still something that human beings could do that machines could not master. Love."
D
David Gerrold"I also know that Christianity has held back any further advances in human consciousness for the past thousand years. And for the past century it’s been in direct conflict with its illegitimate offspring, Communism (again with a capital C). Both ask the individual to sacrifice his self-interest to the higher goals of the organization. (Which is okay by me as long as it’s voluntary; but as soon as either becomes too big—and takes on that damned capital C—they stop asking for cooperation and start demanding it.) Any higher states of human enlightenment have been sacrificed between these two monoliths."
David Gerrold is an American science fiction screenwriter and novelist. He wrote the script for the original Star Trek episode "The Trouble with Tribbles", created the Sleestak race on the TV series Land of the Lost, and wrote the novelette The Martian Child, which won both Hugo and Nebula Awards, and was adapted into a 2007 film starring John Cusack.
"Not that he was jealous of the machine—but it was reassuring to know that there was still something that human beings could do that machines could not master. Love."
"You aren’t really jumping through time, that’s the illusion; what you’re actually doing is leaving one timestream and jumping to—maybe even creating—another. The second one is identical to the one you just left, including all of the changes you made in it—up to the instant of your appearance. At that moment, simply by the fact of your existence in it, the second timestream becomes a different timestream. You are the difference."
"“So what happens when the camera is finally invented?” Handley let his breath escape in a whoosh. “The artists are out of jobs?” “Wrong. The artist simply have to learn how to do things that the camera can’t. The artist had to stop being a recorder and start being an interpreter. That’s when expressionism was born.”"
"Hypocrisy piled upon hypocrisy. Not only did I try to influence the course of their actions—but I dared to do it in the name of God—I tried to save their souls! I tried to save them from themselves! Is that so horrible? Ah, yes. It is the worst of all possible crimes."
"It was as private as the main floor of Hell."
"I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake."