"It is exactly as it was in the time of Socrates, according to the accusation brought against him: “Everyone understood how to instruct the young men; there was but one single individual who did not understand it – that was Socrates.” So in our time, “all” are the wise, there is only one single individual here and there who is a fool. So near is the world to having achieved perfection that now “all” are wise; if it were not for the individual cranks and fools the world would be absolutely perfect. Through all this God sits in heaven. No one longs to be away from the noise and clamor of the moment in order to find the stillness in which God dwells. While man admires man, and admires him – because he is just like everyone else, no one longs for the solitude wherein one worships God. No one disdains this cheap intermission from aiming at the highest, by longing for the standard of the eternal! So important has the immediate itself become. It is for this reason that superficial disinterestedness is needed. Oh, that I might in truth present such a disinterested figure!"
Socrates was an ancient Greek philosopher from Classical Athens, perhaps the first Western moral philosopher, and a major inspiration on his student Plato, who largely founded the tradition of Western philosophy. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers, particularly his students Plato and Xenophon. These accounts are
"It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming."
"[Why is suicide held not to be right?] There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me."
"If the entire soul, then, follows without rebellion the part which loves wisdom, the result is that in general each part can carry out its own function—can be just, in other words—and in particular each is able to enjoy pleasures which are its own, the best, and, as far as possible, the truest. ... When one of the other parts takes control, there are two results: it fails to discover its own proper pleasure, and it compels the other parts to pursue a pleasure which is not their own, and not true."
"And are not the temperate exactly in the same case? They are temperate because they are intemperate—which may seem to be a contradiction, but is nevertheless the sort of thing which happens with this foolish temperance. For there are pleasures which they must have, and are afraid of losing; and therefore they abstain from one class of pleasures because they are overcome by another: and whereas intemperance is defined as "being under the domination of pleasure," they overcome only because they are overcome by pleasure."
"Suppose that there are two sorts of existences, one seen, and the other unseen. ...The seen is the changing, and the unseen is the unchanging. ...And further, is not one part of us body, and the rest of us soul? ...Then the soul is more like to the unseen, and the body to the seen? ...the soul is then dragged by the body into the region of the changeable, and wanders and is confused; the world spins round her, and she is like a drunkard when under their influence?"
"ἐγὼ δὲ οὐδὲν ἐπίσταμαι πλέον πλὴν βραχέος, ὅσον λόγον παρ᾽ ἑτέρου σοφοῦ λαβεῖν καὶ ἀποδέξασθαι μετρίως."