"It is impossible to conceive two or more gods of this kind; and it being supposed that one such God exists, I clearly see that he must have existed from all eternity, and will exist to all eternity."
Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated, often simply called Meditations on First Philosophy or the Meditations, is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation was published in 1647 as Méditations Métaphysiques. The title may contain a misreading by the printer, mistaking
"When I perceive objects with regard to which I can distinctly determine both the place whence they come, and that in which they are, and the time at which they appear to me, and when, without interruption, I can connect the perception I have of them with the whole of the other parts of my life, I am perfectly sure that what I thus perceive occurs while I am awake and not during sleep."
Meditations on First Philosophy"But what is a thinking thing? It is a thing that doubts, understands, [conceives], affirms, denies, wills, refuses, that imagines also, and perceives. Assuredly it is not little, if all these properties belong to my nature."
Meditations on First Philosophy"In all fraud and deceit there is a certain imperfection: and although it may seem that the ability to deceive is a mark of subtlety or power, yet the will testifies without doubt of malice and weakness; and such, accordingly, cannot be found in God."
Meditations on First Philosophy"It is a dictate of the natural light, that the knowledge of the understanding ought always to precede the determination of the will."
Meditations on First Philosophy"All that is true is something [truth being identical with existence]."
Meditations on First Philosophy"Thinking is another attribute of the soul; and here I discover what properly belongs to myself. This alone is inseparable from me. I am—I exist: this is certain; but how often? As often as I think; for perhaps it would even happen, if I should wholly cease to think, that I should at the same time altogether cease to be. I now admit nothing that is not necessarily true: I am therefore, precisely speaking, only a thinking thing, that is, a mind, understanding, or reason,—terms whose signification was before unknown to me."
Meditations on First Philosophy