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It is inconceivable that inanimate brute Matter, should, without the m — Gravity

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"It is inconceivable that inanimate brute Matter, should, without the mediation of something else, which is not material, operate on and affect other Matter without mutual Contact, as it must be, if Gravitation in the sense of Epicurus, be essential and inherent in it. And this is one Reason why I desired you would not ascribe innate Gravity to me. That Gravity should be innate, inherent and essential to Matter so that one Body may act upon another at a Distance thro a Vacuum, without the Mediation of any thing else, by and through which their Action and Force may be conveyed, from one to another, is to me so great an Absurdity, that I believe that no Man who has in philosophical Matters a competent Faculty of thinking, can ever fall into it. Gravity must be caused by an Agent acting constantly according to certain Laws; but whether this Agent be material or immaterial, I have left for the Consideration of my Readers."
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In physics, gravity, also known as gravitation or a gravitational interaction, is a fundamental interaction, which may be described as the force that draws material objects towards each other.

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"One other test of gravity... is the question of whether the pull is exactly proportional to the mass... and changes in velocity are inversely proportional to the mass... That means that two objects of different mass will change their velocity in the same manner in a gravitational field. ...That is Galileos old experiment from the Leaning Tower of Pisa. ...How accurate is it? It was measured in an experiment by ...Eötvös in 1909 and ...by Dicke, and is known to one part in 10,000,000,000. ...[S]uppose you wanted to know whether the pull is exactly proportional to the inertia. The earth is going around the sun, so the things are thrown out by inertia. But they are attracted by the sun to the extent that they have ... So if they are attracted to the sun in a different proportion from that thrown out by inertia, one will be pulled towards the sun, and the other away from it, and so, hanging them on opposite ends of a rod on another Cavendish quartz fiber, the thing will twist towards the sun. It does not twist at this accuracy, so we know that the suns attraction to two objects is exactly proportional to its coefficient of inertia; in other words, its mass."
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"Many other powers in nature, have an analogy to gravity, but extend to less distances, and observe laws somewhat different. It has been found very difficult to account for them mechanically. For this purpose, some have imagined certain effluvia to proceed from bodies, or atmospheres environing them; others have invented vortices; but all their attempts have hitherto proved unsatisfactory. That such powers take place in nature, and contribute to produce its chief phænomena, is most evident; but their causes are very obscure, and hardly accessible by us. In all the cases when bodies seem to act upon each other at a distance, and tend towards one another without any apparent cause impelling them, this force has been commonly called attraction and this term is frequently used by Sir Isaac Newton. But he gives repeated cautions that he pretends not, by the use of this term, to define the nature of the power, or the manner in which it acts. Nor does he ever affirm, or insinuate, that a body can act upon another at a distance, but by the intervention of other bodies. It is of the utmost importance in philosophy to establish a few general powers in nature, upon unquestionable evidence, to determine their laws, and trace their consequences, however obscure the causes of those powers may be; and this he has done with great success."
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