"It is not by wearing down into uniformity all that is individual in themselves, but by cultivating it and calling it forth, within the limits imposed by the rights and interests of others, that human beings become a noble and beautiful object of contemplation."
An individual is one that exists as a distinct entity. Individuality is the state or quality of living as an individual; particularly as a person unique from other people and possessing one's own needs or goals, rights and responsibilities. The concept of an individual features in many fields, including biology, law, and philosophy. Every individual contributes significantly to the growth of a civ
"The common individual always conforms to the prevailing opinion and the prevailing fashion; he regards the state in which everything now exists as the only possible one and passively accepts it all. … To the genius it always occurs to ask: Could this too not be false?"
"It is true that we instinctively recoil from seeing an object to which our emotions and affections are committed handled by the intellect as any other object is handled. The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. “I am no such thing,” it would say; “I am myself, myself alone.”"
"In anxiety there lies the possibility of a disclosure which is quite distinctive; for anxiety individualizes. This individualization brings Dasein back from its falling, and makes manifest to it that authenticity and inauthenticity are possibilities of its Being. These basic possibilities of Dasein (and Dasein is in each case mine) show themselves in anxiety as they are in themselves—undisguised by entities within-the-world, to which, proximally and for the most part, Dasein clings."
"As long as man has not ascended to the rank of existence where he leaves behind him the domain of the universal and enters into his own personal domain—no longer dependent upon the principles operative in the realm of the universal—he is still subject to the rule of the species and the universal form. However, as soon as he liberates himself from the burden of the species, he becomes a free man. Complete freedom belongs only to the prophet, the man of God. The man who is a mere random example of the species, on the other hand, is wholly under the rule of the scientific lawfulness of existence. Between this species man and the man of God, between necessity and freedom, is the middle range in which most people find themselves."
"It is Christian heroism—a rarity, to be sure—to venture wholly to become oneself, an individual human being, this specific individual human being, alone before God, alone in this prodigious strenuousness and this prodigious responsibility."
"It will no longer be as it once was, that individuals could look to the nearest eminence for orientation when things got somewhat hazy before their eyes. That time is now past. They either must be lost in the dizziness of abstract infinity or be saved infinitely in the essentiality of the religious life. Many may cry out in despair, but it will not help, for now it is too late. If formerly authority and power were misused in the world and brought down upon themselves the nemesis of revolution, then it was in fact powerlessness and weakness that aspired to stand on its own feet and therefore brought the nemesis down upon itself."