It is worth recalling that during the 1960s, and again in the 1970s, B — 1980s

"At the beginning of the 1980s the world community faces much greater dangers than at any time since the Second World War. It is clear that the world economy is now functioning so badly that it damages both the immediate and longer-run interests of all nations... The problems of poverty and hunger are becoming more serious; there are already 800 million absolute poor and their numbers are rising; shortages of grain and other foods are increasing the prospect of hunger and starvation... Between 20 and 25 million children below the age of five die every year in developing countries... A number of poor countries are threatened with the irreversible destruction of their ecological systems while many more face growing food deficits and possibly mass starvation. In the international economy there is the possibility of... a collapse of credit with defaults by major debtors, or bank failures... [and] an intensified struggle for influence or control over resources leading to military conflicts."

"The pope had been an actor before he became a priest, and his triumphant return to Poland in 1979 revealed that he had lost none of his theatrical skills. Few leaders of his era could match him in his ability to use words, gestures, exhortations, rebukes—even jokes—to move the hearts and minds of the millions who saw and heard him. All at once a single individual, through a series of dramatic performances, was changing the course of history. That was in a way appropriate, because the Cold War itself was a kind of theater in which distinctions between illusions and reality were not always obvious. It presented great opportunities for great actors to play great roles. These opportunities did not become fully apparent, however, until the early 1980s, for it was only then that the material forms of power upon which the United States, the Soviet Union, and their allies had lavished so much attention for so long—the nuclear weapons and missiles, the conventional military forces, the intelligence establishments, the military-industrial complexes, the propaganda machines—began to lose their potency. Real power rested, during the final decade of the Cold War, with leaders like John Paul II, whose mastery of intangibles—of such qualities as courage, eloquence, imagination, determination, and faith—allowed them to expose disparities between what people believed and the systems under which the Cold War had obliged them to live. The gaps were most glaring in the Marxist-Leninist world: so much so that when fully revealed there was no way to close them other than to dismantle communism itself, and thereby end the Cold War."

"Throughout the 1980s and 90s, when many developing countries were in crisis and borrowing money from the International Monetary Fund, waves of protests in those countries became known as the "IMF riots". They were so called because they were sparked by the funds structural adjustment programmes, which imposed austerity, privatisation and deregulation."

"In a sense, the 1980s helped bring further to fruition American hopes in the mid-1940s that economic liberalism would spread American influence, although the Bretton Woods generation of the 1940s had not intended regional major indebtedness. The spread of American influence was to be taken further in the 1990s after the fall of Eastern European and Soviet Communism. Free market economies also provided a major incentive for countries to look to the USA, the largest market in the world. The reduction of tariffs made the USA a more attractive commercial partner. In another light, this was a question of the outsourcing of American manufacturing jobs, a process that owed much to the quest for cheap labour, greatly encouraged by Western investment in parts of the Third World. The free market ideology of the West, and notably of Reagan and Thatcher, and the willingness to encourage structural adjustment, helped create an economic affinity, both within the West and in the Third World, that was not matched by the Soviet Union. In particular, Chinese economic links with the USA developed rapidly."

"I often write about the period and I do so with wistfulness rather than triumph. It is a period which was absolutely significant in New Zealands history. It was a period which was calling out for the government we had in 1984 to 1987 and it was a chance where the social richness of New Zealand could have been enhanced because of its economic wealth and where instead the obsession for money overran any form of political, social, human sense."

"The 80s. It was a time of optimism. It was a time of promise. It was a time of excitement and exuberance. It was a golden age of opulence and financial irresponsibility where folks worked all week, danced all weekend, and spent their money like water. The skies were blue, the movies were great, the restaurants were outstanding, the careers were promising, the cars were sleek, the clothes were classy, and the hair was big. The decade’s lexicon was laced with corporate Yuppie-eeze like Power Lunch, Golden Handcuffs, DINK, Leveraged Buyout, Walkman, Billions & Billions, Letterman, and Perrier. Everything was in front of us."