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"I saw the first signs of famine in April 1943 - the so called "Great Bengal Famine" which would kill between 2 to 3 million people. Food prices had started rising quite sharply during 1942, the year before the famine. (pg. 114)"
"John Kenneth Galbraith doesnt get enough praise. The Affluent Society is a great insight, and has become so much a part of our understanding of contemporary capitalism that we forget where it began. Its like reading Hamlet and deciding its full of quotations."

Amartya Kumar Sen is an Indian economist and philosopher. Sen has taught and worked in England and the United States since 1972. In 1998, he received the Nobel Prize in Economic Sciences for his contributions to welfare economics. He has also made major contributions to social choice theory, economic and social justice, economic theories of famines, decision theory, development economics, public h
"I saw the first signs of famine in April 1943 - the so called "Great Bengal Famine" which would kill between 2 to 3 million people. Food prices had started rising quite sharply during 1942, the year before the famine. (pg. 114)"
"Peoples identities as Indians, as Asians, or as members of the human race seemed to give way — quite suddenly — to sectarian identification with Hindu, Muslim, or Sikh communities."
"It is arguable that a closer contact between ethics and economics can be beneficial not only to economics but even to ethics. Many ethical problems have what we have been calling engineering aspects, and some of them do, in fact, involve economic relations."
"Given what can be achieved through intelligent and humane intervention, it is amazing how inactive and smug most societies are about the prevalence of the unshared burden of disability."
"The continuous cries for help - from children and women and men - ring in my ears, even today seventy-seven years later. (pg. 115)"
"The approach presented in my book The Idea of Justice shares the general Enlightenment interest in relying on reasoning in general and public reasoning in particular, and in this respect there is something very substantially in common between the two alternative disciplines of reasoning that emerged from the intellectual climate of the Enlightenment period, that is, between the Hobbesian and Kantian reasoning (with its successors today, such as the Rawlsian social contract approach) and the reasoning of Smith and Condorcet (with its successors today, such as normative social choice theory)."