Not armies, not nations, have advanced the race; but here and there, i — David Rockefeller

"Courting Peggy McGrath provided me with a very pleasant diversion and eventually with the most important relationship of my life."

"I dont recall that I have said — and I dont think that I really feel — that we need a world government. We need governments of the world that work together and collaborate. But, I cant imagine that there would be any likelihood — or even that it would be desirable — to have a single government elected by the people of the world."

"There have been people — ever since Ive had any kind of position in the world — who have accused me of being ruler of the world. I have to say that I think for the large part, I would have to decide to describe them as crack pots. It makes no sense whatsoever, and isnt true, and wont be true, and to raise it as a serious issue seems to me to be irresponsible."

"Far from having an attachment to the past and to its codes, David Rockefeller, and really all the Rockefellers, were perpetually falling for everything that was new. They embraced every new educational theory, every new artistic style, every new architectural trend, every new business fad. And so when the 60s came along and seemed to represent yet another bright new future, many of the younger Rockefellers embraced that too, even if it meant the destruction of their place in society, and the older ones had nothing to say. … there never will be another person like David Rockefeller, a person who epitomized the Establishment and attracted conspiracy theories by the score. In the 60s, a new generation came up to destroy his world, and in response, he was willing to come pretty close to the borderline of incivility."

"I think that the best hope for peace and prosperity in the world is greater cooperation among nations, which in turn will be produced if both our governments and the people of our countries travel more and get to know each other better."

"If the disagreement was strong enough, we could end up pretty close to the borderline of incivility."

"We have created a wealthy society with tens of millions of talented, resourceful individuals who play virtually no role whatsoever as citizens. Bringing these people in — with their networks of influence, their knowledge, and their resources — is the key to creating the capacity for shared intelligence that we need to solve our problems."

"As in respect of the first wonder we are all on the same level, how comes it that the philosophic mind should, in all ages, be the privilege of a few? The most obvious reason is this: The wonder takes place before the period of reflection, and (with the great mass of mankind) long before the individual is capable of directing his attention freely and consciously to the feeling, or even to its exciting causes. Surprise (the form and dress which the wonder of ignorance usually puts on) is worn away, if not precluded, by custom and familiarity."

"The dualistic philosophy reigned supreme in Europe, dominating the development of Western science. But with the advent of atomic physics, findings based on demonstrable experiment were seen to negate the dualistic theory, and the trend of thought since then has been back to the monistic conception of the ancient Taoists."

"Under the rule of a repressive whole, liberty can be made into a powerful instrument of domination. The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual."

"All economic activity is carried out through time. Every individual economic process occupies a certain time, and all linkages between economic processes necessarily involve longer or shorter periods of time."

"I believe that the main lesson which our generation has learnt is that we must find a new limit for the activities of government, a limit which leaves ample scope for sensible experimentation but which secures the freedom of the individual as the mainspring of all social and political activity. The whole purpose of these lectures has been to suggest that we can find such a limit if we are willing to revive and develop the ancient ideal of the Rule of Law."